Friday, November 22, 2024

Sri Rama Stotram _ Worship Hymns


Sri Rama is an incarnation of Vishnu who took birth in the Raghuvansha to the then King Dasharatha. He came to earth to protect the people from the atrocities of wicked demons like Ravana and others.

His devotees sing in praise of his virtues and valor and seek for his protection from evil forces.

I am providing some of those hymns sung by his devotees along with their meanings in this post.
 
sri Raaghavam Dasharathaatmaja mapramEyam
Seetaapatim raghukulaaanvaya ratnadeepam
aajaanubaahum aravinda daLaayataaksham
Raamam nishaachara vinaashakaram namaami ||

Meaning:-

Hey, Raghu Kula (clan) King Dasharatha's son! The immeasurable and unfathomable One. O Sita's Consort! Descendent of the Raghu Clan and Shining Jewel! One whose arms are long enough to touch his knees, whose eyes are wide like the petals of a lotus, and who is the slayer and destroyer of demons (the night wanderers); I am prostrating before you with folded hands (please protect me).

 
aapadaamapahartaaram daataaram sarvasampadaam
lokaabhiraamam sriraamam bhooyO bhooyO namaamyaham || (1) 

Meaning:-

O Sri Rama! You are the destroyer and remover of all Troubles. You are the giver of all Wealth and Prosperity. You are the beloved of all worlds. I pay my respects to you again and again.


artaanaamaarti hantaaram bhitaanaam bhiti naashanam
dvishataam kaaladandam tam raamachandram namaamyaham || (2)

Meaning:-

One who removes the pains and sufferings from the victims: who dispels the fear from afraid people; one who beats and destroys even the club (staff) of Yama; I pray to that Sri Rama with folded hands.


namah kOdandahastaaya sandhikruta sharaaya cha
khanditaakhiladaityaaya raamaa yaapannivaariNE || (3)

Meaning:-

I bow myself to you Who holds the Bow named Kodanda; the bow that has the arrow inserted in it ready to be released; with the use of which innumerous demons got penetrated and killed! I prostrate before you O Rama, the dispeller of troubles!


raamaaya raamabhadraaya raamachandraaya vEdhasE
raghunaathaaya naathaaya sitaayaah patayE namah || (4)

Meaning:-

Hey Rama! You are the Auspicious One, Beautiful and Pleasant, Supreme Knower! King of the Raghukula Kings! O Consort of Sita! I pay my obeisances to you. 
 

agratah prushtataschaiva paarshvatascha mahaabalou
aakarNapoorNa dhanvaanau rakshEtaam raamalakshmanau || (5)

Meaning:-

Hey, Rama and Lakshmana! Please save us from the front, back, and sideways; guarding us with your fully stretched and ready-to-release Bow and arrows.


sannaddhah kavachee khadgee chaapabaaNadharO yuvaa
gacchhan mamaagratO nityam raamah paatu salakshmaNah || (6)

Meaning:-

Equipped with the armour (kavacha), sword (khadga), along with the bow and arrows (chaapa baaNa), please proceed ahead of me always protecting me O Rama along with Lakshman.


Tuesday, September 3, 2024

Ganesh Chaturthi Story and Shamantakamani Jewel

In 2026, Ganesh Chaturthi tithi falls on 14th September, Monday. The Chaturthi tithi begins at 07:06 AM and ends on 15th September at 07:44 AM.

Pratima stapana muhurat is from 11:02 to 01:30 PM.

The Chaturthi moon will be visible on the evening of the 14th. To avoid any negative effects of seeing the moon on this tithi, we should place the Ganesha idol, perform the worship, and listen to Ganesha's story before leaving home.
  
The story of Ganesh Chaturthi is an important part of the festival. It is believed that no one should see the moon without reading or hearing the story of Ganesha and Krishna's ShamantakamaNi episode. Otherwise, they will suffer from unnecessary blame and indignity due to Goddess Parvati's curse on the Moon.

So, we should tell the story of Ganesha attaining his title as "Lord of GaNas", why Parvati curses the Moon, and the after-effects of that curse. Lord Krishna was kind enough to make this curse ineffective for those who read, tell, or remember this story on this day and put some akshata on their heads after performing the Ganesh Puja and hearing the story.

I am sharing this story in a simple format for everyone's benefit.


The Story of Ganesha, Krishna, and Shamantakamani


The entire story of the Ganesh Chauth celebration highlights several key points that emphasize the importance of observing this ritual.

These include the birth of Ganesha, his appointment as Lord of Ganesh and Obstacles, the Curse on the Moon, the story of Sri Krishna being affected by the curse, and his solution to relax the powers and effects of the curse. I am describing all these incidents with appropriate headings in the following paragraphs.

The Story of Gajasura & Ganesha's Birth


According to an incident from the Shiv Purana, the story goes that Lord Shiva granted a boon to a demon Gajaasura (an ardent devotee of Shiva) to reside in his belly and protect him from enemies. When Parvati could not find her consort, Shiva, she approached Brahma, Vishnu, and others for help. Lord Vishnu crafts a plan to save him, and all of them reach Gajasura's city. They reach Gajasura's court in disguised forms with musical instruments, decorating the divine Nandi as a bull. The bull dances to their musical performance. Gajasura was pleased and asked them to tell their wish, as he wanted to award them. Vishnu asked for Shiva's release after revealing their identities. Gajasura couldn't retreat from his word. So, he allowed Nandi to break open his belly for the release of Shiva on the condition that his head would be provided a worthy status of reverence and kept with Lord Shiva.

Hearing about the news of Lord Shiva's release, Parvati became joyous and decided to have a bath to get herself ready to welcome him. Before going to bathe, she made the figure of a child with the sandalwood paste that she used to apply to her skin while bathing, breathed life into it, and kept the child as a guard at the doors to not allow anybody in while bathing.

 When Lord Shiva enters, the boy stops him as he does not know him. Shiva gets enraged, beheads the child, and enters. Knowing this, Parvati weeps for the child. Realizing his mistake, Shiva orders his ganas (or troops) to bring the head of Gajasura (whom he had given a boon before Lord Vishnu ordered Nandi to break open his womb for Shiva's release), and joins the head to the body of the child and makes him alive. From that time, Ganesha came to be known as Gajaanan.

Ganesha Becomes Lord of GaNas & Protector From Obstacles


Parvati gets happy and celebrates the occasion, inviting all angels, sages, etc. The Devatas and Rishis request Lord Shiva for a Protector who can safeguard them from Obstacles during their daily activities and rituals.

Lord Shiva chooses Ganesha as the head of the ganas and appoints him as the Protector from Obstacles, as he wins the test of bathing in all the rivers of the world and returns first to his parents before his brother Kumaraswamy (with the help of the Narayana mantra bestowed to him by Lord Shiva because of his humility and respect for his parents).

The Curse on the Moon


 All the angels and the troops celebrate the occasion by offering various kinds of food and fruits to Ganesha. After eating all those offerings, Ganesha returns to his parents and tries to bend down to pay obeisance to them, seeking blessings. But due to his heavy belly (after eating so much food offered by so many beings), he experiences much difficulty in bowing to them. 

Witnessing Ganesha's inability to bend his body, the Moon on the head of Lord Shiva breaks into laughter. Immediately, Ganesha's stomach breaks open, and he falls down unconscious on the floor with all the food scattered out from his belly. Goddess Parvati gets very angry at this with the Moon and curses him, saying that whoever sees him will get a bad name and ill luck thereafter.

Lord Shiva comforts Parvati and brings Ganesha into life, using his powers on the advice of Brahma, Vishnu, and others.

Parvati Relaxed the Curse, But Krishna Became a Victim of the Curse

 

Later, all people, including sages, approached Parvati and asked her to lift her curse on the Moon, as it is impossible to go through life without seeing the moon. Parvati understood their concern and said that she couldn’t completely undo her curse, but she could ease it. The curse would only apply for one day each year, specifically on Ganesh Chaturthi, and on that day, no one should look at the moon. They all agreed and followed her instructions. 

Later, after many years, Lord Krishna happened to see the moon reflected in the milk while he was churning the cows on Ganesh Chaturthi. He was worried about this sight and foresaw that he might also be affected by that curse.

A king named Satrajit once pleased the Sun God through his prayers and received a golden jewel called Shamantakamani. It has magical powers to produce 160 tulas of gold daily (one Tula equals 10 grams) for anyone who keeps the jewel with them. After acquiring it, the king visited Lord Krishna and shared the secret of his possession. Krishna asked him to give it to him, but the king refused and returned home. 

After that incident, one day Satrajit's brother happened to wear it and went hunting in the forests, where he was killed by a lion. The lion swallowed the jewel, thinking it was meat. Jambavantha, an immortal vanara in the shape of a bear from the Ramayana period, was roaming around at that time. He saw the dazzling jewel in the lion's belly and killed it. Jambavantha tied the jewel to the cradle of his small daughter so she could play with it.

When Satrajit finds his brother missing, he accuses Lord Krishna of killing his brother and stealing the jewel. Krishna realizes that he got this false accusation because of the curse on the Moon, as he witnessed the Moon in the milk.
 

Krishna's Fight With Jambavantha & Relaxation of the Curse

 

So Krishna immediately sets out to find Satrajit's brother to prove his innocence and discovers a dead body and a lion's carcass some distance away. Following the footprints, he reaches Jambavantha's cave, where a jewel shines brightly like the sun, tied to the cradle of Jambavantha's daughter. When he snatches the jewel, the child cries, and Jambavantha arrives, fiercely fighting Sri Krishna. The battle lasts continuously for 21 days, with neither side giving in. Jambavantha then realizes that he is fighting Sri Rama from the Ramayana era, whom he had foolishly challenged when seeking a reward for his service. Acknowledging his mistake, he bows to Sri Krishna, asks for forgiveness, and returns the jewel along with his daughter as a gift.

Sri Krishna returns the jewel to King Satrajit after telling him everything that happened. The king feels ashamed of his actions, seeks Krishna's forgiveness, and gives the jewel to him as a form of repentance. He also requests Krishna to marry his daughter Satyabhama. Lord Krishna accepts Satyabhama but returns the jewel to keep with Satrajit.

When all the angels, sages, and human beings come to know of these incidents, they reach Sri Krishna and ask for his help in seeking a remedy for saving themselves, also from the curse of Goddess Parvati. Then Sri Krishna feels pity for them and tells them to remember this story and read it or hear it from others on this day of Ganesh Chaturthi each year after offering prayers to Ganesha and taking the prasadam, and then they will not get any bad name on seeing the moon on that day. 

So from that day onwards, everybody began performing Ganesh Pooja and hearing the story of Lord Ganesha and the Shamanthakamani story of Sri Krishna each year on this auspicious day.

Sunday, September 1, 2024

Thiruppavai Thaniyans- Significance and Meanings

What is Taniyan


A taniyan is a composition glorifying a Guru, an Acharyan, or the author of a spiritual rendition. It is a song or hymn paying respects in cognizance of the reverential intellectual being.

In Tamil literature, according to their grammatical rules, there are prefatory verses/songs known as "Paayirams". These Paayirams are known as Taniyans in the Vaishnava Sampradayam.

Taniyan is composed at the beginning of any divine or literary composition. It has been an obligatory ritual to revere the great seers of divine literature before presenting their works in script form.

The name or title "taniyan" is a Tamil word. It combines the words "tani" and "yaan". Tani means that which stands alone or unique. The suffix of "yan" is an affectionate personification mark.


Thiruppavai Thaniyans

Thiruppavai taniyans are hymns composed in praise and reverence of Sri AandaL who provided us a holy composition of 30 hymns glorifying an observance known as "Paavai' or Vrat by performing which a devotee can attain moksha or reunion with God.

These taniyans were composed by ParAshara Bhattar and Uyyakondar swAmigaL during the 12th century and 9th century AD, respectively.

We sing ParAshara Bhattar's taniyan first and, then, 2 taniyans of Uyyakondar before starting Thiruppavai. In all, three hymns are sung before starting the Dhanurmasam Vrat.

I am presenting the taniyans in order of rendition, the first one from ParAshara Bhattar and the other two taniyans from Uyyakondar.

NeeLAtungastana giritatee suptamudbhOdhya krishNam
paarArthyam svam shruti shata Sirah siddham adhyApayantee|
svOcchishtAyAm sraji nigaLitam yaa balAkritya bhunktE
gOdA tasyai nama idamidam bhooya EvAstu bhooyaha|| (1)

Meaning:
Awakening Krishna who was resting on the breasts of NeeLa, and imparting him the truth that the entire living beings including her own (Goda's) dependence is on Him as established by the hundreds of hymns from the crowns of Vedas (namely Upanishads, Vedanta, etc.), Goda Devi forcefully enjoys Krishna by binding him with the flower garlands (which she tests herself by wearing them before offering to him).
I pay my respects to such Goda Devi again and again.

Here, Krishna was blissfully sleeping with NeeLa Devi when Goda Devi arrived to offer her services to Him. She reminds him the factt that he does not belong to a single person but the entire universe is dependent on him (and that she is living only to do services to Him) and thus binds Krishna with her love and bhakti.


annavayal puduvai AndAL arangarku 
pannu tiruppAvai palpadiyam innisaiyaal
pAdikoduttAL narpAmAlai poomAlai
choodi koduttALai sollu || (2)

Meaning:
Annavayalai refers to the Swan (annam) and paddy or green (vayal) fields. Puduvai refers to Srivilliputtur where AndAL was born. Goda Devi was born in the beautiful place of Srivilliputtur where there was an abundance of paddy fields and lakes full of swans, She offered a garland of melodious Thiruppavai songs and garlands of flowers to God. Let us pray to her (sollu) and sing her poems.

Goda Devi was born and walked through the green fields of Srivilliputtor like swans. She composed the beautiful Thiruppavai Paasurams and sang them melodiously to God Sri Krishna. She offered Him flower garlands, after wearing them with love, and thus bonded Krishna to marry her. Let us pray to her and sing her songs so that she can lead us to Moksha.


choodi kodutta sudarkodiyE tolpAvai
paadi yaruLavalla palvaLayAi naadi nee 
vEnkadavaRku ennai vidhi enra immAtram
nAm kadavA vaNNamE nalgu || (3)

Meaning:
O AndAL, shining like a flare of lightning, you are the first one to offer garlands adorned by you to God! You composed songs and sang them melodiously like the sounds of beautiful bangles to please God. Just like you obtained Lord Venkata's grace, please take us also to His abode with your graceful guidance.

Goda Devi was the first blessed being to offer garlands worn by her to God. She tested the flower garlands by wearing them on her neck and around her bun (she used to tie her hair into a bun similar to Krishna who used to wear a peacock feather in his tied-up bun). So the embedded hair of Goda used to glow like a lighting spark. Her colorful bangles used to make beautiful sounds while she sang her composed hymns. Lord Venkateswara refers to Lord Krishna as both are the forms of The Supreme God.

So, above are the important taniyans to be recited while performing the Thiruppavai recitation. Even though these taniyans are perhaps intended for the Dhanurmasam Vratam, I sing these three taniyans daily during my everyday worship. These three taniyans and the concluding hymns from Thiruppavai (Paasurams 29 and 30) are performed by me daily. It gives much satisfaction.

Wednesday, August 28, 2024

Hari Ashtakam - Sri Hari Worship Chanting 8 Hymns


Hari is one of the names of Lord Vishnu. Literally, Hari means evaporator or remover. He dispels our ignorance and sins if we believe and worship Him. Hari means Green color also. It points to his body hue. Hari is sometimes understood as an enemy of devils, sins, and darkness.

In this post, I am sharing a prayer containing hymns rendered to Vishnu, who is in the form of Hari.
 
Ashtakam refers to a composition of eight hymns. But sometimes, it may have 9 or 10 hymns also. 

In this composition of Hari Ashtakam, 9 hymns glorify the greatness of chanting Hari's name, and a further concluding hymn mentions the fruits obtained by reciting this prayer.

Hari Ashtakam

harir harati paapaani dushta chittair api smrutha
anichhayaapi samsprushtO dahatyEva hi paavaka (1)

Meaning: 
Sri Hari removes sins from even the bad ones who meditate on Him, similar to the fire that burns one who touches it unknowingly.


sa Gangaa sa Gayaa sEthu sa Kaasee sa cha pushkaram
jihwaagrE varthatE yasya hari rithyakshara dvayam (2)

Meaning:
He is the Ganga, Gaya, Sethu, Kashi, and Pushkaram whose tongue's tip resides the two letters of "Hari". Pushkaram refers to the Holy Waters. Ganga is the sacred Ganges river. Gaya is a Holy place where the last rites are performed for the attainment of Moksha. Kashi is a divine city from where people directly reach Heaven. Sethu refers to the bridge through which a person reaches Heaven.


vaaraaNasyaam, kurukshEtrE, naimishaaraNya Evacha
yatkrutam thEna yEnOktam hari rithyakshara dvayam (3)

Meaning:
All the good results got by visiting holy places like Varanasi, Kurukshetra, and Naimishaaranya are possessed by him who recites the two letters of Hari.


pruthvyam yaani theerthaani puNyaa nyaayathaani cha
taani sarvaa NyashEshaani hari rithyakshara dvayam (4)

Meaning:
The holy waters from all rivers of the world reach themselves to him who chants the two letters of Hari.


gavaam kOti sahasraaNi hEmakanyaa sahasrakam
dattam syaattEna yEnoktam hari rithyakshara dvayam (5)

Meaning:
The fruits of donating a thousand crores of cows, gold coins, and virgins are obtained by chanting the two letters of Hari.


rigvEdO athah yajurvEda saama vEdOpyaadharvaNa,
adheetasthEna yEnOktam hari rithyakshara dvayam (6)

Meaning:
He who recites the two letters of Hari, all the four Vedas of Rig, Yajur, Saama, and Atharva dwell in his control.


ashvamEdhair mahaayajnair naramEdhasthaiva cha
ishtam syaattEna yEnOktam hari rithyakshara dvayam (7)

Meaning:
The fruits of performing great yajnas like Ashwamedha and other sacrificial yajnas will befit him whoever recites the two letters of Hari.


praaNa prayaaNa paadhEyam samsaara vyaadhinaashanam
dukhaatyanta paritraaNam hari rithyakshara dvayam (8)

Meaning:
The two letters of Hari are the sustenance for the journey of the Soul, the cure for worldly diseases, and the protection against sorrows.


baddha parikarastEna mOkshaaya gamanam prati
sakruduchaaritam yEna hari rithyakshara dvayam (9)

Meaning:
He is treated as ready to attain moksha, whoever spells the two letters of Hari devotedly.


haryashtakam idam puNyam praatarutthaaya yah pathEth
aayushyam balamaarOgyam yashO vruddhi shriyaavaham (10)

Meaning:
Whoever recites these two letters of Hari is gifted with virtues, long life, strength/valor, health, and fame.


itihi prahlaada kruta shri haryashtakam sampoorNam ||

Meaning:
Here concludes the octave of Hari which was scripted by Prahlada.

Friday, August 23, 2024

Purification of Water for Daily Puja Performance

God's puja or worship is done by sprinkling purified water over the puja sthal, puja items, and God's idols/images.

During ancient times, people used to live around river basins. River waters were considered to be holy in those days.

Our grandparents used to keep a stock of Ganga water for performing religious rituals. Even now, we can buy Ganga water online if we like it. But it is not possible at short notices.

To overcome these difficulties and hindrances, our rishis and sages have developed a simple mantra invoking the sacred rivers for the purification of water in our puja pot.

Mantra for Purification of Water

To purify water before the start of puja, this mantra/sloka is to be recited:

"GangEcha, YamunEchaiva, GOdAvaree, Saraswatee,
Narmadaa, Sindhu, KaavEree jalasmin sannidhim kuru"

The meaning of the above Mantra is as follows:
O Lord, be kind! Please bring the waters from the rivers of Ganga, Yamuna, Godavari, Saraswati, Narmada, Sindhu, and Kaveri into this puja pot.

By chanting this mantra, it is believed that the water in your puja pot gets purified and you can use that water for performing the puja rituals. 

Place your palm over the top of the pot while chanting the above sloka with complete belief in God.

The Seven Rivers mentioned in the above sloka (Saptanadhi) are considered holy rivers by all epics of Hinduism.

This is a simple procedure of purification for daily puja purposes. When sacred rituals and special pujas are performed by employing priests, they may suggest a complete Udaka Shanthi Puja which involves a lengthy procedure of purifying water and then sprinkling it all over the house, and for executing other rituals like Griha Pravesham, Upanayanam, Marriage, etc.