Lifestyle Tips
Tips for your Daily Life that may help in building up a good personality.
Friday, October 16, 2026
Durga Chalisa
Sunday, September 6, 2026
Navratri Legends: Chaitra Navaratri, Ganesh Navaratri, and Dussehra
Public Celebrations of Navaratri
- Chaitra Navaratri celebrates the spring season and Sri Rama's Birthday.
- Ganesha Navaratri celebrates the worship of Ganesha in his nine forms and the Ganesh Chaturthi Story.
- Sharad (Aswin) Navaratri celebrates the nine forms of Goddess Durga and her glories.
Gupta Navaratri (Private Celebrations)
- Ashadha Navaratri is performed during the Ashadha month, which falls during July/August.
- Magha Navaratri is observed during the Magha month, which falls during January/February.
Chaitra Navaratri and Rama Navami
- The first day is celebrated as New Year's Day in Telugu states, Karnataka, and Maharashtra. They celebrate this occasion as a major festival, wearing new clothes and preparing special dishes. They decorate their houses after a thorough cleaning in the early morning. Worship is done with prayers and bhajans. Thereafter, the special dishes are offered to God as Naivedyam. It is distributed among family members and friends. The whole day is spent with fun and enjoyment. Most people visit the temples in the evenings to obtain God's blessings for the new year.
- In the Northern States of India, it is celebrated as a Navaratri Jagran. They celebrate the first day as Navroj. They set up a sacred pot in the puja sthal and worship it on the first day. They fast for nine days, worship the nine forms of Durga, and break their fast at the culmination.
- South Indian temples host music festivals throughout the nine days of Navaratri. People throng temples to listen to the performances of those great musicians. Bhadrachalam Temple attracts most devotees and visitors during this Navaratri period. On Rama Navami, the temple management performs the Sita-Rama kalyanam on a large scale. Most kirtans are centered around Rama's praise and devotion. The musicians, both vocal and instrumental, present sweet melodies from the works of Tyagaraja, Muthuswamy Dikshitar, and other renowned composers.
- The ninth day is celebrated as Rama Navami, the birthday of Rama, in all states of India.
Popular Recipes During Chaitra Navaratri
Ganesha Puja/ Navaratri
Ganesha Worship in Nine Forms
- Bala Ganapati (the innocent child form)
- Taruna Ganapati (the youthful vital form)
- Bhakti Ganapati (the embodiment of meditation and devotion)
- Veera Ganapati (the warrior form)
- Shakti Ganapati (the powerful cosmic energy)
- Dvija Ganapati (the twice-born, enlightened Ganapati wearing the sacred thread, holding the veena, a book, and kamandala)
- Siddhi Ganapati (the provider of intellectual and spiritual accomplishments)
- Ucchista Ganapati (a tantric form)
- Vighna Ganapati (the destroyer and remover of all evil forces and obstacles in life)
Popular Recipes for Ganesha Chaturthi
Durga Navaratri/ Sharad Navaratri and Dussehra
How Do They Celebrate Navaratri/Dussehra
- In states like Uttar Pradesh, Bihar, and Himachal, Ramlila performances are held. The performers enact scenes from the Ramayan centered around the abridged story. They are held in public places or in colony areas where masses can freely enter and enjoy the shows.
- On the final day (the 10th day, known as the Dussehra Holiday), effigies of the demons Ravana, Kumbhkarna, and Meghnath are erected and burnt to ashes.
- Many devotees may keep a fast during the nine days, worshipping Goddess Durga. On the ninth day, a Kanya Pujan is performed by inviting young girls. These girls are treated as the personification of the Goddess. So, they are offered aarati and food (and some gifts).
- Gujarat and Maharashtra celebrate the Ganesh Festival with Garba and Dandiya dances. They light an earthen oil lamp in the evenings, may place an idol of Shakti, and dance around it.
- They install a clay pot sown with barley seeds and water it daily during this Navaratri season. The seeds sprout into beautifully green plants. The health of these plants indicates the luck of the devotees during that year. They treat these sprouted seeds with great respect, equal to that of the divine.
- On the day of immersion of the idol, these sprouted plants are also immersed in the waters with reverence. They may keep a leaf or twig of it as a symbol of luck in their wardrobes or books.
- In Bengal, Odisha, and other north-eastern states, the Navaratri celebrations are most colourful and vibrant.
- Durga Puja pandals present beautifully crafted clay idols of Durga slaying the demon in her Shakti avatar. Other idols of Lakshmi and Saraswati may also be there.
- Devotees dance frenetically to the rhythms of a drum (known as Dhak), holding clay pots lit with incense.
- On the final day, married ladies smear sindhoor on the Goddess and the faces of the other women.
- Andhra Pradesh, Karnataka, and Tamil Nadu celebrate Sharad Navaratri in distinct ways.
- The house holds display a Bommala Koluvu (Bommai Golu) throughout these nine days. Scenes from the Ramayana, Mahabharata, and other folklore are set up on a decorated floor (a hall or room). The scenes are designed in multiple sections and layers using soil, sand, pebbles, flowers, green foliage, etc.
- Devotees perform puja in the evenings and invite ladies to participate in the celebrations. A naivedyam consisting of soaked chana (chickpeas) is prepared and offered to God along with fruits and other offerings. Thereafter, the naivedyam is distributed along with kumkuma, haldi, and fruits. They may also gift bangles and blouse pieces. They celebrate it turn-by-turn in each neighbor's home.
- Another distinct ritual is the worship of tools and equipment on the ninth day of the celebrations. They clean their vehicles and equipment, decorate them with flower garlands, and worship them on this Ayudha Puja day. It is the day just before the Dussehra festival.
- In Mysore, Ram Lila celebrations are done each year on a large scale. The Mysore Maharaja attends and presides over these celebrations.
- A world-famous procession of lavishly dressed and decorated elephants walks through the streets of Mysore, carrying the palanquin of Goddess Chamundeshwari. The procession culminates with a grand lighting up at the Palace of Mysore. The Maharaja is renowned for his charitable contributions during these celebrations.
Saturday, August 15, 2026
Teej/teez Celebrations in India: Hariyaali Teej, Kajari Teej, and Hartaalika Teej
Hariyali Teej
- Get up early in the morning, take a full bath from head to toe, then wear green clothes and green bangles.
- You can decorate your hands and feet with mehndi, which is deemed auspicious for women.
- Observe a complete fast after the bath till evening. Engage yourself in prayers and worship.
- Don't get involved in any arguments or tensions throughout the day.
- If your parents provided you with sindhara (a set of clothes and decorative ornaments), you should wear them during the worship.
- Participate in singing and dancing rituals that are a part of the auspicious celebration.
- You can break the fast after sighting the moon in the evening. Take the naivedyam and other vegetarian food prepared for this occasion.
Kajari Teej:
Hartalika Teej:
Wednesday, May 6, 2026
A Scene from Sundarakanda of Valmiki Ramayana- Hanuman's Visit to Lanka
Introduction to Sundarakanda and Hanuman
Sundara Kanda is the 5th part/section of the great Indian epic, Valmiki Ramayana, composed by the great sage Valmiki in the original Sanskrit language. Ramayana is the story of Rama and Sita, describing their birth, childhood, marriage, their 14-year exile to the forest, the kidnapping of Sita to Lanka by Ravana, the war between Rama and Ravana, Sita's union with Rama, and their return to Ayodhya, culminating in Rama's coronation as the Emperor.
This particular section of Sundara Kanda narrates the story after the kidnapping of Sita by a demon king, Ravana, starting from Hanuman's flight over the ocean to Lanka till he meets Sita and delivers Rama's message and gets her message back again to Rama, including his meeting with Ravana and the burning of Lanka. Sundara Kanda has 68 sub-sections, and each one of them is known as a 'sarga'. Each sarga is made up of hundreds of slokas or verses.
The first sarga (sub-section) of Sundara Kanda narrates the beautiful scene of the monkey lord Hanuman crossing the vast ocean until Lanka becomes visible to him. This sub-section comprises 210 verses. I was fascinated by the vivid description of this journey and wanted to share it with you here in English for your enjoyment. The entire section of Sundara Kanda (with all its 68 chapters) is named "Sundara Kanda" because it is the most beautiful part of the whole Ramayana. 'Sundar' means beautiful, and 'Kanda' means part or section. Another belief holds that Hanuman's original name was "Sundara," and his parents often called him 'Sundara.' As Sundara Kanda narrates Hanuman's heroism in crossing the ocean, this episode is named after his name.
Hanuman Prepares for His Giant Leap
Hanuman was reminded of his powers by Jambavan, and he regained confidence in his innate abilities. He decided to begin his search for Sita by taking the sky route. He stood on the tall mountain Mahendragiri, stretching his neck and raising his head. The great Hanuman glowed like 'an elephant in a lake' as the green lawns of the hill looked like large stretches of still water. He paid his respects to the Sun God, the Lord of Heaven 'Indra', the Wind God, and Lord Brahma. Thereafter, he saluted his father, the Wind God, once again, and decided to head south over the ocean, growing his body further.
He pressed his feet and hands heavily against the mountaintop before leaping. His strength was so powerful that the whole mountain shook under his pressure. The trees also moved violently, shedding all their flowers. Covered in flowers, the whole mountain shone like a flowered mountain. Water began emerging from the mountain, forming lakes like an excited elephant in a rut releasing the rut juice. Mineral rocks in the mountain also burst under the heavy pressure, emitting streaks of gold, silver, and other mineral colors in all directions. The whole mountain glowed like burning flames.
The caves resounded with the shrieks of creatures running out frightened due to the heavy jolt. The hidden snakes began biting the rocks furiously, turning them black with the effect of their poison, whereby they split into thousands of pieces. The frightening sounds filled the whole atmosphere, causing panic among the ascetics and vidyadharas (semi-gods), prompting them to flee from that place, leaving their belongings behind, in the fear that some demons were destroying the mountain. The vidyadhara women wearing garlands, necklaces, bracelets, bangles, and anklets gathered in the corner of the sky with surprise and excitement to know what was going on. Just then, they heard the sages, wanderers, and enlightened souls speaking among themselves about Hanuman getting determined to trace Sita by crossing the ocean in his giant form. Just then, they noticed Hanuman standing there on the mountaintop in his giant form, ready to take his grand leap.
Hanuman Takes His Path in the Sky
Hanuman shook his body, shouting loudly, and flew into the air, jolting his long tail. Many trees were uprooted by the violent jerk and sound. He increased his speed, jolting the tail repeatedly. He seemed like Garuda, the king of birds, carrying a great serpent. He narrowed his body, shrinking his neck and shoulders, to maintain a steady speed. He compared his speed with that of an arrow released from Rama's bow and his flight with that of Garuda. The uprooted trees also flew along with him for some moments, folding back their branches just like relatives would follow their beloved ones, due to the force of his speed. After following for some time, they fell, losing the force. Some other lightweight trees flew for some more time with him, like soldiers following their king. The flowers from the trees showered down due to the forceful winds, like a rain of flowers. Hanuman's body glittered like a mountain shining with fireflies, due to the colorful flowers, buds, and leaves sticking to his body. Hanuman shone like a cloud filled with lightning, due to the colorful, shining flowers. The sea below also glittered like the sky glittering with stars. Hanuman was flying with his arms stretched forward, and the arms looked like five-headed snakes coming out of a mountain peak. While on the surface of the ocean, he seemed to be drinking the whole waters of the ocean, and while above in the sky, he seemed to swallow the whole sky. His eyes, glowing with lightning, resembled two fireballs, and he himself resembled a mountain with fires. Both eyes were shining like the sun and moon. Whenever he lifted his tail, it appeared like the flag of Indra. Whenever he circled his tail, Hanuman, with his glowing white teeth, looked like the sun encircled in a ring.
Due to the force of his flight, the waves from the ocean rose as high as they seemed to touch the sky. His gigantic shadow in the waters seemed as if white clouds were following him. The air passing through his armpits sounded like the fearful sound produced by the thunderclouds.
An Encounter With Mainaka Mountain
Surasa, The Mother of Snakes, Obstructs Hanuman's Path
Hanuman Encounters Another Female Demon, Simhika
Suddenly, Hanuman experienced some hindrance in his speed. A demoness named Simhika caught his shadow and began dragging it towards her. She was pleased to have some great food after a very long time. She was dragging his shadow further and further, and Hanuman could not understand why he was losing speed. He looked around and then looked down. There he witnessed a very giant and strange creature rise from the ocean. Quickly, he recollected Sugriva telling him about an animal's presence in the salty ocean named Simhika. He became confident that it must be Simhika approaching him with her mouth wide open. He quickly enlarged his body. Simhika also began enlarging her mouth. She ran behind him with her wide-open mouth, and Hanuman was smart enough to notice her internal organs. He quickly narrowed his body and decreased his size drastically, and fell into her mouth with great speed. Before she was able to close her mouth, Hanuman caught hold of her internal organs and tore them off with his sharp nails, and quickly emerged from her mouth with equal speed. Simhika fell dead with her torn heart into the waters of the ocean. The angels, sages, and others watching all this praised Hanuman for his cleverness, skill, and courage and blessed him for success in his mission.
Hanuman Reaches Lanka
Wednesday, March 25, 2026
Niladevi, Nappinnai, and Vakula Devi- Who are They
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| Nila is on the left side of Vishnu |
Nila (Niladevi) and Nappinna (Nappinnai) are the same goddess, a consort of the Hindu deity Vishnu in the form of Sri Krishna. Nila is a Sanskrit name, whereas Nappinai is a Tamil name used for the same goddess.
Nila Devi
Nila Devi is a Hindu goddess, one of the three primary consorts of Vishnu, alongside Sridevi and Bhudevi. Nila is primarily revered in South Indian Vaishnavism.
Nila is a Sanskrit word that translates to " blue. She is referred to as the Blue Goddess, the Goddess of Sky, representing senses and the Tamas guna.
There is this Sanskrit hymn which starts like this:
Nilatungastana giritati supta mudbhodhya krishnam..., sung by Andal while awakening Sri Krishna in Tiruppavai. Krishna was sleeping on her breast when Andal came to wake him up in the early hours of a morning during her Tiruppavai ritual (which incident establishes Nila as one of his beloved consorts).
Narayan (Vishnu), in his Supreme aspect, is depicted seated on the serpent Shesha with Sridevi on his right and Bhudevi and Niladevi on his left.
Nappinnai
Nappinnai is the name used for Nila Devi in Tamil literature and by the AzhvArs (saints). In her mortal avatar during the time of Krishna, she was a cowherd girl and the daughter of Kumbhaka (brother of Yashoda). Krishna married her by taming seven bulls, according to some stories.
It is believed that Niladevi took the avatar of Nappinnai, the daughter of Kumbagan/Kumbhaka. Krishna won Nappinnai's hand after conquering the seven ferocious bulls of her father as a condition for the marriage. Kumbhaka wanted to ascertain whether Krishna could protect his daughter throughout her life.
Nappinnai's brother is Sudama. He is the Kuchela of the Kuchelopaakhyaan. It tells the story of Sudama, a father of 21 children, reeling under poverty. His wife advises him to visit his childhood friend Krishna and seek help. He takes some beaten rice (poha) as a gift for Krishna, but hesitates to offer it, as Krishna was a rich person who served food on golden plates. But, Krishna, who can foresee everything, eats the beaten rice. Thereafter, when Sudama returns home, he finds his home transformed into a golden bungalow.
Andal, a South Indian saintess who sang Tiruppavai Paasurams, considering herself a gopika, mentioned Nappinnai in Paasurams 16 and 17. This mention is believed to identify Nappinnai as Radha.
In her Nachhiyar ThirumoLi, Andal mentions the three nachiyars (consorts) as Ponmangai (Sridevi), Nilamangai (Bhudevi), and Pulamangai (Niladevi).
In the name Nilamangai, nilam refers to the land or Earth. The "i" is short-pronounced.
But in the name Niladevi, the 'i ' is pronounced longer as NeelaadEvi, who is considered to be the goddess of senses. It is Niladevi who keeps his mind stable by offering him her bliss.
This establishes that Nappinnai, NiLadEvi, and Radha are the same Goddess.
Vakula Devi
VakuLaa Devi is entirely distinct from Nappinna or Niladevi. I used to confuse her with Nila.
Vakula Devi is the foster-mother of the Hindu god Venkateshwara, a form of Vishnu.
As per the legend of Tirumala, the mention of Vakula Devi dates back to the Dwapara Yuga. In the legend, Yashoda, the foster-mother of Krishna, an incarnation of Vishnu, complained to him that she could not witness his wedding with Rukmini, an avatara of Lakshmi. To this, Krishna replied that he would ensure she would get the opportunity to see his marriage to a form of Lakshmi in his next incarnation during the Kali Yuga.
In the Kali Yuga, Vishnu has taken the form of Venkateshwara, and Yashoda was reborn as Vakula Devi, the foster-mother of Venkateshwara. She took care of him in the hills and, as promised by the god, she arranged her foster-son's wedding with Padmavati, the foster-daughter of Akasha Raja and Dharani Rani, who was a form of Lakshmi.


