Thursday, February 27, 2020

Simple Blessing Mantras in Sanskrit | Daily-Use Blessing Phrases

Blessing Mantras in Sanskrit (Meanings in English)


"सुखीभव" (May there be eternal Happiness in your life)
This blessing can be given to anyone by his/her elder


"चिरंजीवी भव" (May you Live for Ever)
This one also is offered to the youngers by elders


"आयुष्मान भव" (May you Live a Long-Life)

This can be treated as the same as the above blessing. The only difference is the above one blesses for eternal-life whereas this one means for a long-life.

"विजयी भव" (May you Succeed in your Errand or Work)
This blessing is offered when someone is about to perform any task


"शीघ्रमेव कल्याण प्राप्तिरस्तु" (May you be blessed with Marriage soon)

This is offered to any girl that reached the marital age or even to the bachelor young man.


"सौभाग्यवती भव" (May you lead a Pleasant life With your Husband throughout your entire life)
This blessing is offered to married ladies.

"पुत्रवती भव" (May you be blessed with Children)
This one is given to a newly married woman, especially. But can be offered to any woman still not having any children or a male child.


"सुमंगली भव" (May you Live an Eternal Married Life)
This blessing is given to married women.


"शीघ्रमेव पुत्र प्राप्ति रस्तु" ( May you be blessed with a child soon)
This blessing is given to a married couple or even to the newly married bride.

Sunday, February 23, 2020

32 Forms of Ganesha

Different avatars of Ganesha have been revealed in our Vedic scriptures from time-to-time. In this article, I am discussing 32 such forms that are the most prominent forms found popularly.

Ganesha is the remover of obstacles, bestower of success, and Lord of all Lords. He is discussed more often in all our ancient scriptures. Our temples also contain many such different forms and shapes of Ganesha. He is presented as having 4 hands at some places whereas possesses 6 hands at others or even as many as 16 hands, like that. Again, he bears a single head or three heads or five heads at different places. He reveals himself as bearing different items in his hands on different occasions or according to his forms. So, it is evident that he is worshipped in different forms for different purposes or as per the different beliefs of his devotees.

The Mudgala Purana also describes these 32 forms of Ganesha that were popularly referred to by the ancient scholars, sages, and rishis. Similarly, Sritattvanidhi also describes that there are 32 forms. Even today, we can find these 32 forms of Ganesha in the temples of the Mysore District (India), especially in Nanjangud city.

32 Forms of Ganesha


1. Bala Ganapati: He is child-like in appearance with a bright glow of the rising sun. He wears a garland of tender flowers and bears in his four hands the bananas, mango, sugarcane, and modaks (sweets).


2. Taruna Ganapati: He is youthful in appearance bearing eight hands and glowing with a light-reddish glow. He bears in his hands the noose, goad, kadubu or kudumu (rice-cake type), guava fruit, wood apple, own tusk, corn bunch, and sugarcane.


3. Bhakti Ganapati: He is white in color, glowing like the moon, and is described as the Lord of his devotees. He has four hands holding a coconut, mango, banana, and kheer (jaggery, rice pudding).


4. Veera Ganapati: He poses in a valiant, commanding pose holding different battle arms. He possesses 14 hands and is red in color. He holds in his hands the bhetala (skeleton), the trident spear (shakti weapon), an arrow, a bow, the Wheel (chakra), sword, club, hammer, mace, goad, nagapasha, spear, battleax, and a plow.


5. Shakti Ganapati: He is red-orange hued in color and four-armed. He holds an Abhaya mudra with his lower right-hand whereas his other hands hold a noose, goad, and lemon. Goddess is seated on his left knee. He holds a rice-ball(steamed) in his trunk.


6. Dvija Ganapati: He is four-headed, six-armed, and of moon-like hue. He holds a noose, goad, palm-leaf scripture, the walking-staff od ascetics, a water-vessel, and the string of beads that are used while performing Japa. He reminds us of the importance of disciplined living.


7. Siddhi Ganapati: He is of Golden-Yellow hue with four arms. He is the accomplished epitome of success. He holds an ax, noose, sugarcane, and mango in his hands while he has a sweet sesame-ball in his trunk.


8. Ucchhishta Ganapati: He is of blue complexion and the Lord of Holy Offerings. Also considered as the guardian of culture, he possesses six arms. He embraces his Goddess Shakti with a hand and holds the Japa mala, veena, paddy ear-corn, pomegranate, blue-lotus, and gunja-berry (a red small-sized seed with a black spot at the bottom) in his hands.


9. Vighna Ganapati: He is the Lord of Obstacles and brilliant golden-hued. He has eight arms and holds the Shankha (conch), Chakra (disc), Noose, Elephant Goad, Arrow Flowers, a small Axe, Sugar Cane, Tusk and Modaka, In his trunk he carries a bunch of flowers.


10. Kshipra Ganapati: Kshipra Ganapati is "Quick-Acting" granting boons quickly. He is handsome and red-hued. In his four arms, he holds the broken tusk, the noose, goad, and a sprig of the Kalpavriksha ( a heavenly wish-fulfilling tree).


11. Heramba Ganapati: He is the beloved son riding an elephant. He is dark-golden-hued with five heads and ten arms. Two of his arms show the protective sign and the boon-giver sign. In his other arms, he holds the Japa mala, a citron fruit, modaka, the elephant goad, noose, a club, an ax, and the tusk.


12. Lakshmi Ganapati: He is fair in hue and sits holding his wives Budhhi and Sidhhi on his lap. He is the Fortune Giver just like Goddess Lakshmi. In his eight arms, he holds a pomegranate, sword, goad, noose, a green parrot, a sprig of Kalpavriksha, a gold pot, and gestures a Varada Mudra (granting boons).


13. Maha Ganapati: Maha Ganapati is blood-hued, has three eyes, and is accompanied by His Shakti (Goddess). He possesses ten hands holding His tusk, a pomegranate, a club, sugarcane bow, Shankha, Chakra, blue lotus, noose, a paddy sprig, and a pot of jewels.

  
14. Vijaya Ganapati: He is the Victorius Ganapati with red-hue, possessing four arms and riding on a rat at a smart pace. He holds the broken tusk, elephant goad, a noose, and the golden mango.


15. Nritya Ganapati: The Dancing Ganapati is golden-hued with four arms and dancing under the Kalpavriksha. He holds His tusk, elephant goad, noose, and an ax while one of his hands holds the sweet modaka also.


16. Urdhva Ganapati: known as "The Elevated- Ganesha, he sits with his Shakti on his knee and is golden-hued. He is shown as having six or eight arms in various scriptures. In his eight hands, he holds his broken tusk, the paddy sprig, sugarcane bow, an arrow, a lotus, a blue lily, the club, while clapping the Goddess with his eighth hand.


17. Ekakshara Ganapati: He is the Single-Syllabled Ganapati representing "GAM" Akshara. He is red-complexioned with the crescent moon on his crown, three-eyed, sitting in the lotus-pose on his rat, having form arms. He holds the noose, a goad, his broken tusk, and his fourth hand shows the boon-giving gesture.


18. Vara Ganapati: He is the Boon-Giver seated with his Shakti on his knee bearing four arms. He surrounds one arm around his Goddess who is holding a lotus and a red banner-like flag in her hands. His other hands hold the noose and goad, and a bowl of honey. His trunk holds a pot of jewels.


19. Tryakshara Ganapati: He is the three letters A-U-M Ganapati, elephant-faced with his large ears resembling hand fans (ChAmaram) and is Gloden-hued. He holds in his four arms his tusk, the noose, goad, and a mango. He holds the sweet modaka in his trunk.


20. Kshipra Prasada Ganapati: He is the instant Boon-Giver. He is elephant-faced, red-hued, three-eyed, and six-armed with the crescent moon on his head. He presides on a throne made of the kusha grass. His large belly resembles the obvious universe. He holds the tusk, elephant goad, noose, a lemon, the lotus, and a sprig of Kalpavriksha.


21. Haridra Ganapati: He is golden-hued wearing the holy yellow-hued vestment and having four arms. He holds his tusk, the modak, a noose, and the goad. He uses the noose and goads to draw his devotees towards him and march them towards success.


22. Ekadanta Ganapati: He is known as the Single-tusked Ganapati and remover of the chains of ignorance. He has four hands with a large belly and is blued-hued. He holds in his hands an ax, a Japa mala, his tusk, and the sweet modaka.


23. Shrishti Ganapati: Shrishti Ganapati is an embodiment of Happiness. He is red in color and rides on a big rat holding his tusk, a noose, goad, and a mango.


24. Uddanda Ganapati: He is the bold enforcer of Dharma. He is red in color and sits embracing his Shakti. He has twelve arms holding his tusk, a mace, a blue lily, the noose and goad, the paddy ear, a pot of gems, the sugarcane bow, the disc, a conch, the lotus, and a pomegranate.


25. RiNamochana Ganapati: Rinamochana Ganapati is the liberator from the shackles of Ignorance and Bondage. He is white in color and sits on a large lotus-thrown. He bears four hands holding his milk-white tusk, the noose, a goad, and a rose apple (Jamboo fruit).


26. Dhundhi Ganapati: He is the "Sought-After" Ganapati sitting in his red-hued form and his face expressing kindness. His four arms hold the tusk, the Japamala (rosary beads), an ax, and a pot of jewels.


27. Dvimukha Ganapati: He is the two-faced Ganapati with greenish-blue complexion. He wears a red-silk robe and holds in his hands his broken tusk, a noose, hook, and a pot of gems. He wears on his head a gem-studded crown and is able to look all around him with his two faces.


28. Trimukha Ganapati: He is three-faced and red in complexion. Having six hands, he poses the blessing sign with one of his right hands and a protective sign with a left hand. The other hands carry the Japa mala (rosary beads), the noose and goad, and a vessel of nectar (the Amruta Kalasha).


29. Simha Ganapati: He is a Lion-Faced Ganapati with the elephant trunk and is the epitome of strength and fearlessness. His body glows like the shining moon wearing a gem-studded robe. He has eight hands holding a Veena, Kalpavriksha, a lotus, pot of gems, and a flower bunch while gesturing the boon-giving sign with one righthand the protective gesture with one lefthand.


30. Yoga Ganapati: He is the Ascetic Ganapati shining beautifully like the rising sun and is red in hue. His legs are surrounded by the meditation circle as He sits in his Yoga posture. He wears a colored robe of blue sapphires. His four hands hold the Yoga staff, prayer beads, a sugarcane stalk, and a noose.


31. Durga Ganapati: His huge body glows with deep golden-hue, and clothed in red robes, he sits in an unbeatable dominant posture resembling Goddess Durga. He has eight hands holding a hook, an arrow, the Japa mala, his tusk, a bow, noose, a creeper, and a rose apple (Jamboo fruit).


32. Sankatahara Ganapati: He is the Dispeller of Troubles. He glows brilliantly like the red rising sun and dressed in blue robes. His consort Shakti wearing glowing jewels is seated on his lap holding a beautiful Lotus. He has four hands, one hand gesturing the boon granting sign while others holding a hook, noose, and a bowl of sweet pudding (Payasam).


Friday, January 31, 2020

16 Names of Ganesha - Ganesha Shodasa nama stotram

Ganesha, as you know, is the Lord of all Ganas. He is the Pratham Poojya Lord. You need to worship him at first before performing any worship or ritual. By doing so, it is believed that all your efforts and desires get fulfilled without any hindrance or failure. Such are the powers of this Lord Ganesha.

But, most of us may not be familiar with the fact that Ganesha bears sixteen wonderful names to his credit which are being recited by each one of us during the Ganesh Chauth puja performance. He gets worshiped with those names even by Lord Vishnu, Goddess Lakshmi, and all the angels, etc. before performing any auspicious or important work.

Here is the full verse that contains these sixteen names.

sumukha schaikadantascha kapilO gajakarNakah |
lambOdarascha vikatO vighnarAjO gaNAdhipah |
dhoomakEtur gaNadhyakshah phAlachandrO gajAnanah |
vakratunda shsoorpakarNah hEramba sskandapoorvajah |
shOdashaitAni nAmAni yah paTEh shruNuyAdapi ||
vidyArambhE vivAhEcha pravEshE nirgamE tathA |
samgrAmE sarvakAryESu vighnastanya najAyatE |
abhiipsitArtha sidhyartham poojitO yassurairapi |
sarvavighnachchidE tasmai shri gaNAdhipatayE namah ||

In the above verse, each line of the First Four Lines contains four names each of Ganesha thus totaling to the sixteen names (shodashaitaani naamaani) of Lord Ganesha as follows:

16 Names of Ganesha


1)Sumukha (beautiful-faced)
2)Ekadanta (one possessing a single tusk)
3)Kapila (of reddish-brown-colored)
4)Gajakarnaka (elephant-eared)
5)Lambodara (possessor of large stomach or belly)
6)Vikata (ferocious and misshapen))
7)Vighnaraja (lord of obstacles)
8)Ganadhipa (leader of ganas)
9)Dhumaketu (smoky-flag bearer)
10)Ganadyaksha (lord of ganas)
11)Phalachandra (bearing Moon-Like Face)
12)Gajanana (elephant-faced or headed)
13)Vakratunda (of twisted-tusk)
14)Shoorpakarna (Having large fan-shaped ears)
15)Heramba (protector of the weak)
16)Skandapoorvaja (Born before Skanda)

The remaining lines of the above verse signify the benefits of uttering these above-mentioned sixteen names of Lord Ganesha.

5th line tells us that these are the sixteen names that need to be recited or listened to.
6th line tells this should be done at the start of introducing a child to school or at marriages and at all occasions of the beginning of any work or accomplishment of rituals, etc.
7th line refers to all battles or fights during daily life and at all work involvements that it should be applied for getting protection from failures.
8th line tells that even the angels, demons, and all celestial and other inhabitants practice this for fulfilling their desires.
The 9th line expresses gratitude to Lord Ganesha for destroying and driving away all those vighnas or obstructions from our life.

Monday, January 13, 2020

Purusha Suktam Lyrics | The Story of Creation as per Vedas

Purusha Suktam is the praise of God as well as a story of "Creation of This Universe" as narrated in our ancient Vedas.

It narrates to us in detail how the Supreme Being created this wonderful universe along with all the living and non-living entities of it. Understanding the meaning of this great scripture (while reciting it) fills us with awe at the marvels of it all.

This Purusha Suktam is recited by rishis and priests during the performance of any type of sacred ritual. The chanting of these verses protects us from any hindrances or obstacles of life and bestows the blessings of the Almighty upon all of us.

There are two parts to it. The first part contains 18 verses which describe the creation process. The second part has 6 verses. The first six of them tell us about his greatness and qualities whereas the 6th one seeks blessings also from him.

Purusha Suktam

Part-1

sahasra shirSaa purushah; sahasrAksha sahasra paat |
sa bhoomim viswatO vrutvA atyatiSta dashAnguLam || (1)

Meaning: Purusha or the Supreme Being possesses one thousand heads, eyes, and feet. That implies that his form is inconceivable with our eyes. He occupies the space throughout the earth and the whole universe and even more space than that. (Even though dashAnguLam means ten inches more space it is to be understood as some incalculable space.)


purusha E vEdam sarvam yat bhootam yachha bhavyam |
utAmrutatva syEshAnah yadannE nAtirOhati || (2)

Meaning: Purusha Himself is knowledge. He is the past, present, and future. He is the Lord for our Mortality and Existence as well as the Lord for Food.


EtaavA nasya mahimA aatO jyAyAgamsha poorushah |
pAdOsya vishwA bhootAni tripAdasyAmrutam divihi || (3)

Meaning: His magic is like that. It is far from our conception or imagination. This visible world is only a foot of his. The other invisible worlds that form three feet or three-thirds-of-whole are free from mortality. It constitutes the Heaven.


tripAdoordhva udait purushah pAdOsyEhaa bhavAtpunaha |
tatO vishvajyvyakrAmat saashanAnasanE abhi || (4)

Meaning: Whereas three parts of Him ascended towards upward, one part descended to the downward. That part encompassed all the living and non-living entities thereupon.


tasmAdvirAdajAyata virAjo adhipoorushaha |
sajAtO tyarichyata paschAbhoomi madhO puraha || (5)

Meaning: From that Supreme Being, VirAtpurusha came. He took the form of Purusha and from him separated all the angels, humans and living and non-living entities. Earth and the Underworld formed afterward


yatpuruSEna haviSaa dEvA yajna matanvata |
vasantO asyAsii dAjyam griiSma idhmah sharadhhavihi || (6)

Meaning: In that PuruSa's presence, treating Him as the accomplisher, the angels or devas, while performing the yajna, offered Spring as ghee, Summer as fuel, and Sharat season as the naivedyam or food.


saptAsyAsan paridhayah trisapta-ssamidhah kritAh |
dEvA yadyajnam tanvAnAh abhadhnan puruSam pasum || (7)

Meaning: Encircling the boundaries with the seven elements of earth, water, fire, air, ether (or sky), self, and knowledge; the devas performed the yajna with 21 samidhas or fuels and bound the Purusha (the first-born being) for offering in the yajna.


tam yajnam barhiSi proukSan puruSam jAta magratah |
tEna dEvA ayajanta sAdhyA riSayasshayE || (8)

Meaning: Thus, the firstborn Purusha- who is the best suitable person for that sacrifice- is secreted with holy waters by the Devas, spiritual gurus, and the sages performing that yajna.


tasmAdyajnAt sarvahutah sambhrutam vriSadAjyam |
pasoomnAn schakrE vAyavyAn aaraNyAn grAmAschayE || (9)

Meaning: From that perfect yajna of creation, took birth Curd and Ghee; thereafter the auspicious sacrificial cattle, the birds, and the animals of the forests and villages.


tasmAdyajnAt sarvahutah richaya sAmAni jajNirE |
chhandAgansi jajNirE tasmAt tasmA jNAtA ajAvayaha || (10)

Meaning: From that perfect yajna, came forth the Rig Veda, Sama Veda, and all mantras. All the charming slokas and hymns and the Yajurveda mantras.


tasmAdashvA ajAyanta yEkEchObhayA dataha |
gAvOha jajnirE tasmAt tasmA jjAtA ajAvayaha || (11)

Meaning: From that same yajna emerged the horses, animals of single-lined and double-lined teeth took birth, and the cows, goats, sheep.


yatpuruSam vyadadhuh katidhA vyakalpayan |
mukham kimasya kau bAhoo kAvooroo pAdA vuchyEtE || (12)

Meaning: When that PuruSa was created what formed His shape? What were his face, his shoulders, thighs, and feet?


brAhmaNOsya mukhamAsiit bAhoo rAjanya kritah |
ooroo tadasya yadvaisyah padbhvAgam shudrO ajAyata || (13)

Meaning: The brahmins came from His head, kshatriyas from shoulders, vaishya from thighs, and sudra from His feet.


chandramA manasO jAtaha chakshO suryO ajAyata |
mukhA dindra schAgnischa prANA dvAyu rajAyata || (14)

Meaning: The Moon got created from His mind; Surya or the Sun from his eyes, Indra and Agni emerged from his Face and the Air from his respiration or breath.


nAbhyA Asii dantariksham shiirSaNO dyouh samavartata |
padbhyAm bhoomir dishah shrOtAt tathA lOkAn akalpayan || (15)

Meaning: From the navel emerged the antariksha or the sky; Swarga or the heaven from his head; from the feet emerged Earth and the 4 or 8 directions from his ears. In this way, the universe took place through his volition.


vEdAhamEtam puruSam mahAntam AdityavarNam tamasastu pArE |
sarvANi roopANi vichitya dhiiraha nAmAnikritvAbhivadan yAdAstE || (16)

Meaning: Now, I get to know of Purusha who is boundless and shining with the glow of the sun. He is very different from all this nature and the one who creates all these beings, naming and activating them by entering into them.


dhAtA purstAdya mudAjahAra shakra pravidvAn pradisha schatasraha |
tamEvam vidvA namruta iha bhavati nAnya panthA ayanAya vidyatE || (17)

Meaning: Brahma learned that Purusha to be his creator. Even the thousand-eyed Indra came to know of his greatness and spread about His superior qualities all the directions. Whoever knew His powers, learned that they can attain moksha in this life itself. There is no other path than this.


yajnEna yajna mayajanta dEvA tAni dharmANi prathamA nyAsan |
tEha nAkam mahimAna ssachantE yatra poorvE sAdhyA ssanti dEvA || (18)

Meaning: In this manner, the Devas gained knowledge about the greatness of Yajna. Further, they realized that the rituals of yajna are of most importance. Just as the great sages reach directly to Vishnu Loka, whoever performs these auspicious yajna rituals can also reach and live in there.

Purusha Suktam (Part-2)

adbhyah sambhootaha prithvai rasAchha | vishwakarmaNah samavartatAdhi |
tasya tvaSTA vidadhadroopamEti | tatpuruSasya vishvamA jAnamagrE || (1)

Meaning: From the Water and the essence of Earth, was born the universe or Brahmanda. Visvakarma, who is more than that, appears and as the divine smith, he embodies all. Thus, His Visvaroopa formed. 


vEdAhamEtam puruSam mahAntam | aaditya varNam tamasah parastAt |
tamEvam vidvAnamruta iha bhavati | nAnyapanthA vidyatEyanAya || (2)

Meaning: I know Him as Purusha, the great and brilliant One that transcends all darkness. Whoever knows Him as that will become immortal in this life itself. No other path is known for Moksha or liberation.


prajApatischarati garbhE antaha | ajAyamAnO bahudhA vijAyatE |
tasya dhiirA parijAnanti yOnim | mariichiinAm pada mischhanti vEdhasaha || (3)

Meaning: Prajapati (the Lord of his subjects) lives in the womb and unborn, He appears in many forms. The unwavering wise beings know well of His true form. Even the possessors of sublime powers desire to be the great sage Marichi, who worships that Prajapati.


yO dEvEbhya aatapati | yO dEvAnAm purOhitaha |
poorvO yO dEvEbhyO jAtaha | namO ruchAya brAhmayE || (4)

Meaning: He who is glowing as the divine power inside the Devas (angels & Gods), who is the priest of all Gods, and born before the birth of all Gods; I salute to Him the Supreme Being (Parabrahma) who is brilliant in himself.


rucham brAhmam janayantaha | dEvA agrE tadabruvan |
yastvaivam brAhmaNO vidyAt | tasya dEvA asanvashE || (5)

Meaning: When spreading the essence of the knowledge about the Supreme Being (Parabrahman), the Devas, first of all, told thus: whoever knows Brahman as thus, in his control will be all the Devas (Gods and Angels).


hriischatE lakshmiischa patnyau | ahOrAtrE pArshvE |
nakshatrANi roopam | ashvinou vyAttam |

iShtam maniiShANa |
amum maniiShANa |
sarvam maniiShANa | (6)

Meaning: Goddess of Modesty (Hree) and Goddess of Wealth (Lakshmi) are His consorts. Day and Night are his shoulders. Stars make His Form. And, the Voice is of the healing powers of the Ashvini Devata.

Grant us our desires. (chit)
Grant us our joys. (Ananda)
Grants us all yours. (Sat)

In this sloka, what we ask for is His True Form that is the Satchidananda roopam.

The Concluding Peace Prayer

Often, this concluding part is also recited in the rituals for the peace of Humanity and the Universe.

tachhamyOrAvriNiimahE | gAtum yajnyAya |
gAtum yajnapatayE | daivii svastirastu nah |
svastirmAnuShEbhyaha | oordhvam jigAtu bhEShajam |
sham nO astu dvipadE | sham chatuShpadE |
Om shAntih shAntih shAntihi ||

Meaning: We seek that which gives us peace from sorrows. May the rites and rituals grow. May there be the growth of wellness for the master of the Rites. The grace of Gods may be there. May wellbeing be there for mankind. Let medicinal herbs and plants grow upwards. May goodness come from two-feet creatures. From four-feet ones. 
Let there be peace, peace, and peace forever.   

Monday, December 30, 2019

Sri Venkateswara Suprabhatam - Tirupati Balaji Worship Lyrics With Meanings

Venkateswara Suprabhatam is a lyrical worship of Lord Venkateswara, also known as Tirupati Balaji. Though it is desirable to sing these hymns daily during the morning hours, most of us, including me, chant these lyrics weekly once on Saturday mornings.


To tell the truth, the complete Suprabhatam of Lord Venkateswara or Balaji is in 4 parts. They are:

1. Venkateswara Suprabhatam (lyrics sung to awaken Lord)

2. Venkateswara Stotram (lyrics in praise of Lord)

3. Venkateswara Prapatti (sung, expressing our submission to God)

4. Venkateswara Mangalashasanam (lyrics for the well-being of the Lord and humanity)



My post addresses the first part of it.
 
The rendition of the Suprabhatam begins with the awakening service of God for his daily worship, reminding him of the beautiful scenery and blissful activities visible in the surroundings during the early morning hours. Thereby, the devotee informs Him that it is already dawn and that He should be ready for His worship. It further continues with praise and glory of God, who is the creator of those wonderful sceneries and beautiful things. The prayer ends with requests for protection and benevolence from the Almighty.

There are 29 verses in this Suprabhatam. The first 12 verses describe the beautiful scenario and the ongoing activities around there during the early hours of the day. The next 12 verses talk about the greatness and praise for the Lord. It tells us how all the gods, planets, sages, and entire living beings are waiting in his court to seek his presence and blessings. The final verses seek the protection and well-being of living beings of the whole universe.

Venkateswara Suprabhatam Lyrics With Meanings


Kousalyaa suprajaa Rama poorvaa sandhyaa pravartatE
uttistha nara shaardoolaa kartavyam daiva-maahnikam || (1)

Meaning:
Mother Kousalya's benevolent son, O Rama! The predawn hours are passing by. Please get up, O Lion of Humans! Let us perform our daily rituals.


UttisthOttishta gOvinda uttishta garuda dhwaja
uttishta kamalaa kaantaa trailOkyam mangaLam kuru || (2)

Meaning:
Please get up, Oh Lord Govinda. Get up! You bearing the flag of Garuda; get up, O Lotus-Bodied! Bestow the three worlds with auspiciousness.


Maatah samasta jagatAm madhu-kaitabhArE
vakshO vihAriNi manOhara divya moortE
sri svAmini srita jana priya dAna seelE
sri VenkatEsa dayitE tava suprabhAtam || (3)

Meaning:
O Mother of the entire universe, Lakshmi! You, the enemy of demons Madhu and Kaitabha! One who resides in the heart of Vishnu, O pleasant one! Consort of God! One fulfilling the wishes of all those seeking your shelter, O, the beloved of Lord Venkatesha! Good morning to you.


tava suprabhAta maravinda lOchanE
bhavatu prasanna mukha chandramandalE
Vidhi ShankarEndra vanitAbhi rarchitE
vrishasaila Natha dayitE dayAnidhE || (4)

Meaning:
O Lotus-Eyed Goddess, good morning to you. Your pleasant face resembles the Moon. You are worshiped by the consorts of Lord Brahma, Shiva, and Indra. You are the beloved of Lord Vrishasaila, O abode of love and kindness!


atryAdi saptaRushaya ssamupAsya sandhyAm
aakAsha sindhu kamalAni manOharANi
aadAya pAdayuga marchayitum prapannAh
shEshAdri sEkhara vibhO tava suprabhAtam || (5)

Meaning:
The seven rishis, like Atri, etc., on completion of their Sandhyavandanam, are bringing the beautiful lotuses from the divine Ganges to worship your feet. O Lord of Sheshadri mountain! An auspicious morning to you.


panchAnana, abjabhava, shanmukha, vAsavAdyAh
traivikramAdi charitam vibhudA stuvanti
bhAshApatih paThati vAsara suddhi mArAt
Seshadri sekhara vibhO tava suprabhAtam || (6)

Meaning:
The Gods like Shiva, Brahma, Kartikeya, and other angels are singing the glories of your Trivikrama incarnation. Brihaspati, presently nearby, is reading out the Panchanga and the planetary positions. O Lord of Sheshasaila! An auspicious morning to you.


iishatpraphulla sarasiiruha nArikELa
poogadrumAdi sumanOhara pAlikAnAm
aayaati mandamanilah sahadivyagandhaih
shEshAdri sEkhara vibhO tava suprabhAtam || (7)

Meaning:
Fragrances from the majestically blooming lotuses, and from the beautiful trees of Coconut, Areca & Parijata are getting scattered around by the gentle breezes. O Lord of Sheshasaila! An auspicious morning to you.


unmeelya nEtrayuga muttama panjarasthaah
pAtrAvasishTa kadaLiiphala pAyasAni
bhuktvA saliila matha kELi sukaah paThanti
shEshAdri sEkhara vibhO tava suprabhAtam || (8)

Meaning:
The parrots in the cages with their half-opened eyes, having eaten the remains of the bananas and payasam from their vessels, are singing and dancing merrily. O Lord of Sheshasaila! An auspicious morning to you.


tantrii prakarsha madhurasvanayA vipanchyA
gAyatyantacharitam tava nAradOpi
bhAshA samagra masakrutkara chAruramyam
shEshAdri sEkhara vibhO tava suprabhAtam || (9)

Meaning:
Bringing forth melodious tunes from the strings of his veena, the sage Narada is singing your endless deeds of glory in a refined language very beautifully. O Lord of Sheshasaila! An auspicious morning to you.


bhrungAvaLii cha makaranda rasAnuvidhha
jhankAra giita ninadai sahasEvanAya
niryAtyupAnta sarasii kamalOdarEbhyah
shEshAdri sEkhara vibhO tava suprabhAtam || (10)

Meaning:
Beetles and honey bees, after sucking the honey, are making humming sounds and emerging from the interiors of the lotuses in the ponds, in order to serve you. O Lord of Sheshasaila! An auspicious morning to you. 



yOshAgaNEna varadadhni vimadhyamAnou
ghOSaalayESu dadhimandhana teevra ghOSAh
rOSaatkalim vidadhatE kakubhascha kumbhAh
shEshAdri sEkhara vibhO tava suprabhAtam || (11)

Meaning:
While the cowherds are churning curds in their pots, the loud sounds and the echoes emerging from the bellies of their pots seem as if the pots and sounds are quarreling fiercely among themselves. O Lord of Sheshasaila! An auspicious morning to you.


padmEsha mitra shatapatra gatALivargAh
hartum shriyam kuvalayasya nijAngalakshmyA
bhErininAda miva bhibhrati teevranAdam
shEshAdri sEkhara vibhO tava suprabhAtam || (12)

Meaning:
The swarms of bees in the lotuses (lotus is known as a friend of the sun) are making loud humming sounds to surpass the glory of those lustrous lotuses. O Lord of Sheshasaila! An auspicious morning to you.


sreeman abhiisTa varadAkhila lOka bandhO
sri sreenivAsa jagadEka dayaika sindhO
srree dEvatA grihabhujAntara divya moortE
sree vEnkatAchalapatE tava suprabhAtam || (13)

Meaning:
O Prosperous One! Granter of boons; the friend of all worldly beings; the abode of Lakshmi! The matchless ocean of kindness! One who is profoundly beautiful with a wide distance between shoulders due to the abode of Lakshmi in your chest! O Lord of Venkatachala! An auspicious morning to you.


Sree Swamy pushkariNi cAplava nirmalAngA
srEyordhinO haravirinchi sanandanAdyAh
dvArE vasanti varavEtra hatOttamAngAh
sree vEnkatAchalapatE tava suprabhAtam || (14)

Meaning:
After taking a bath in your lake of purified waters for their own well-being, Lord Shiva, Brahma, Sanandana, and several others are waiting eagerly at your doorsteps in spite of being hurt by your guards. O Lord of Venkatachala! An auspicious morning to you.


sree shEshashaila garudAchala vEnkatAdri
nArAyaNAdri vrishabhAdri vrishAdri mukhyAm
aakhyAm tvadeeya vasatE ranisham vadanti
sree vEnkatAchalapatE tava suprabhAtam || (15)

Meaning:
O, Lord! Your abode is always referred to by various names important of them being Sheshasaila, Garudachal, Venkatadri, Narayanadri, Vrishabhadri, Vrishadri, etc. Lord of Venkatachala! An auspicious morning to you.


sEvAparAh shivasurEsha krishAnudharma
rakshOmbhunAtha pavamAna dhanAdhinAthAh
badhhAnjali pravilasa nnijashiirsha deshAh
sree vEnkatAchalapatE tava suprabhAtam || (16)

Meaning:
Eager to offer their services, Shiva, Indra, Agni, Yama, Varuna, Vayu, Kubera, etc., are waiting for your orders, with their hands folded over their heads. O Lord of Venkatachala! An auspicious morning to you.


dhAtiiSutE vihagarAja mrigAdhirAja
nAgAdhirAja gajarAja hayadhirAjAh
svasvAdhikAra mahimAdika marthayantE
sree vEnkatAchalapatE tava suprabhAtam || (17)

Meaning:
Your riders - the King of birds Garuda, the Animal king Lion, the Serpent king Adi Shesa, Elephant king Airavat, Horses king Uchchaisravas are beseeching you to grant them their powers to serve you better. O Lord of Venkatachala! An auspicious morning to you.


sooryEndu, bhouma, budha, vAkpati, kAvyasouri,
svarbhAnukEtu, diviSat pariSatpradhAnA
tvaddAsa dAsa paramAvadhi dAsadAsaAh
sree vEnkatAchalapatE tava suprabhAtam || (18)

Meaning:
The nine planet angels like Surya (Sun), Indu or Chandra (Moon), Bhouma or Mangal (Mars), Budha (Mercury), Vakpati or Brihaspati (Jupiter), Kavya's son Sukra (Venus), Sauri or Shani (Saturn), Svarabhanu (Rahu), and Ketu - who are the chiefs of your assembly of angels - are happy to serve even the servants of you and remain obedient to Thee. O Lord of Venkatachala! An auspicious morning to you.


tvatpAdadhooLi bharita sphuritOttamAngAh
svargApavarga nirapEkshya nijAntarangAh
kalpAgamA kalanayA kulatAm labhamtE
sree vEnkatAchalapatE tava suprabhAtam || (19)

Meaning:
O, Lord! Sanctifying their bodies by the dust of your feet, the devotees in your presence do not desire in their hearts even for Svarga or Apavarga (Enjoyment or Liberation). But, they are worried about the deluge at the end of this present Kalpa as to what may occur to your present abode here. O Lord of Venkatachala! An auspicious morning to you.


tvatgOpurAgra shikharANi niriikshamANAh
svargApavarga padaviim paramAshrayantah
martyA manushya bhuvanE matimAshrayantE
sree vEnkatAchalapatE tava suprabhAtam || (20)

Meaning:
On seeing the crest or crown at the top of your temple tower, the mortal beings- who have been aspiring for Heaven and Liberation- now, leaving all those desires, just want to be here in this mortal world so that they can keep worshipping you. O Lord of Venkatachala! An auspicious morning to you.



sree bhoominAyaka dayAdiguNAmrutAbdE
dEvAdidEva jagaDEka sharaNyamoortE
sreeman ananta garudAdibhi rarchitAnghrE
sree vEnkatAchalapatE tava suprabhAtam || (21)

Meaning:
O Lord of Sri (Lakhmi) and Bhudevi (Mother Earth). Ocean of the nectar of kindness! God of Gods and the sole refuge of the entire universe! One who is worshiped by the king of serpents, Ananta (Shesha), and the king of birds, Garuda, and others! O Lord of Venkatachala! An auspicious morning to you.



sree padmanAbha purushOttama vAsudEva
vaikunTa mAdhava janArdana chakrapANE
srivatsachihna sharaNAgata pArijAta
sree vEnkatAchalapatE tava suprabhAtam || (22)

Meaning:
One bearing a lotus as his navel! O Supreme Purusha! Lord of Vasus ( an attendant of Vishnu is known as Vasu), Vaikunta (One residing in Vaikunt Loka), Madhava (one bearing mother (goddess) in him), Janardana (one who provides relief to human worries), Chakrapani (holding the wheel in his hand), Srivatsa (one bearing mole in the chest), and who is like Parijata providing refuge in its shade to all the victims! O Lord of Venkatachala! An auspicious morning to you.


kandarpa darpa hara sundara divyamoortE
kAntAkuchAmburuha kutmalalOla driStE
kaLyAna nirmala guNAkara divyakiirtE
sree vEnkatAchalapatE tava suprabhAtam || (23)

Meaning:
O Lord, you are the possessor of a charming divine form that surpasses the pride of handsome Manmatha (Cupid God)! The ladies' looks are attracted to your lotus-like breasts. Your form is auspicious and pure, and your fame is divine. O Lord of Venkatachala! An auspicious morning to you.


meenAkrutE kamaTakOla nrisimhavarNin
swAmin parashvatha tapOdhana Ramachandra
shESAmsharAma Yadunandana kalkiroopa
sree vEnkatAchalapatE tava suprabhAtam || (24)

Meaning:
O Lord, who appeared in the forms of Meena (Fish), Kamata or Kurma (Tortoise), Kola or Varaha (Boar), Nrisimha (Lion-Faced Human), Swamin is used for Vamana (The Dwarf God), Parashurama (Rama with Axe), Ramachandra (Rama), SheshamshaRama (Balarama), Yadunandana (Krishna), and Kalki. O Lord of Venkatachala! An auspicious morning to you.


aelAlavanga ghanasAra sugandhi tiirtham
divyam viyatsariti hEma ghatESu poorNam
dhrutvAdya,vaidika shikhAmaNayah prahuStAh
tiStanti vEnkatapatE tava suprabhAtam || (25)

Meaning:
Mixing the cardamom, cloves, and camphor to make it fragrant, divine Ganges-water-filled Golden pots are carried by the Brahmins who are well-versed with the Vedas, and I can see them waiting there for you.  O Lord of Venkatachala! Let it be an auspicious morning for you.


bhAsvAnudEti vikachAni sarOruhANi
sampoorayanti ninadaih kakubhO vihangAh
srivaishNavA ssatata marthita mangaLAstE
dhAmAshrayanti tava vEnkata suprabhAtam || (26)

Meaning:
The Sun has risen. Lotuses are blooming. The birds on the Kakubha tree (Arjuna tree) are making noises. Srivaishnavas, who always aspire for the common good, are waiting at your abode.  O Lord of Venkatachala! Let it be an auspicious morning for you.


brahmAdaya ssuravarAssa maharSayastE
santassanandana mukhA stathayOgivaryAh
dhAmAntikE tavahi mangaLa vastuhastA
sree vEnkatAchalapatE tava suprabhAtam || (27)

Meaning:
Brahma, along with similar supreme Gods, the great sages, yogins, and Sanandana-like great saints, and all other enlightened beings, are eagerly awaiting your abode with auspicious offerings in their hands.  O Lord of Venkatachala! Let it be an auspicious morning for you.


lakshmii nivAsa niravadya guNaika sindhO
samsArasAgara samuttaraNaika sEtO
vEdAnta vEdya nijavaibhava bhakta bhOgya
sree vEnkatAchalapatE tava suprabhAtam || (28)

Meaning:
O, an abode of Lakshmi! Ocean of flawless virtues! You are the bridge for crossing this ocean of worldly life. Whose greatness can be known only through the Vedanta or Upanishads! One who is enjoyed by his devotees!   O Lord of Venkatachala! Let it be an auspicious morning for you.


ittham vrishAchalapatE riha suprabhAtam
yE mAnavAh pratidinam paTitum pravruttAh
tESAm prabhAta samayE smrutirangabhAjAm
praJNAm parArthasulabhAm paramAm prasootE || (29)

Meaning:
This is the Suprabhatam (morning prayer) of Lord Venkateswara. Whoever recites this prayer daily morning with true devotion or sings the lyrics in tunes and bhajans gets bestowed with wisdom, spiritual wealth, and grace.


Ending Line:

Om, itihi sri venkatEswara suprabhAtam samAptam ||

Meaning:
This is the completion of Lord Venkateswara's morning welcome prayers.

It is advisable to recite this Venkateswara Suprabhatam at least every Saturday morning to obtain his grace and blessings.

May Lord Venkateswara bless you with happiness and prosperity.

For the remaining three parts of this Venkateswara Suprabhatam (whole version), I am providing the links here: