Thursday, December 31, 2020

New Year 2021 Greetings

Dear friends,

I wish you all A Happy New Year with new hopes of a Pleasant and Healthy atmosphere around us. 

A lot of chaos has been there in the year 2020 disturbing all our routine life. We got confined to our homes losing personal contact with the outside world thereby losing mental happiness also.

Now, we should learn some good lessons from the havoc caused by these COVID-19 and other things. 

Let us discord some of those unhealthy habits of not caring for our hygiene and health. Develop good habits of keeping our body and environment neat and clean. Develop healthy eating habits and recreational activities to maintain our body and mind health.

      
     So, now, Let us all Hope and Wish for a Brighter 2021 that brings Smiles and Happiness to our Life.



PS. I want to let you all know that my posts are no more visible to the readers if they are trying to view them from blogspot.in platform. They can now find my posts only when they search from the blogspot.com URL. My previous links were all provided with the .in platform link which is now being changed by me to the .com link in the coming days to facilitate all of you.

https://www.indiatoday.in/technology/news/story/google-loses-ownership-over-blogspot-in-users-face-issues-accessing-their-blogs-1698430-2020-07-08

Monday, March 16, 2020

Corona Virus Disease (COVID-19) Symptoms and Precautionary Measures

COVID-19 (Coronavirus Disease 2019) is a new disease found in human beings during the later-half of the year 2019 as per the medical experts. Even though it genetically was similar to the previous coronavirus that was known as SARS that struck in the year 2003, it differs in its characteristics and effecting disease symptoms. It is a new type of virus that is passed through some animals to humans and through those affected humans to others. So, to distinguish it from previous epidemics that were typically human to human, this one is named as COVID-19 disease.

Common symptoms of this disease include respiratory problems, cough, fever, difficulty in breathing, etc. In severe cases, it may result in lung infections, kidney failure, etc.

Note: I am providing this information only for your help (as per the information gathered by me regarding this disease). It should not be treated as a piece of professional advice. So, consult your doctors for any problems.

COVID-19 Suspect Case Symptoms

  1. If a person has traveled to a foreign country during the period of 14 days prior to the onset of this disease.
  2. If a person has close contact with a victim of this disease within 14 days before the onset of the disease.
  3. If any person in contact with the above-mentioned victims has a fever or respiratory problems (like any one of the breathing problems, cough, and sore throat, etc.) or both.
  4. If a person having community contacts with a suspected case is suffering from lung problems like lung inflammation, and other related issues.
  5. Any social or health-care workers in contact with the above patients and develops any of those above-mentioned problems.

Close Contact Meaning


  • Close contact can be assumed if a person was in direct contact with any suspect case for a duration of 15 minutes during the previous 24 hours of the onset of symptoms in a suspected case or more.
  • A member of the same family or friends living in the same room, students in a classroom, passengers in a bus or train sharing a seat in the back or front rows of the seat of a suspected case, etc. are all may be treated as close contacts.
  • A person in contact with the suspected patient can be anyone who might have touched him prior to his diagnosis for the COVID-19 test or one who might have touched his belongings.

COVID-19 Precautionary Measures

  • keep washing hands regularly (as they might get contaminated with external germs during your daily interactions). Especially whenever you step into your home from outside, keep washing hands.
  • cover your mouth and nose with a handkerchief while coughing or sneezing or while others react like that.
  • avoid touching your mouth, nose or eyes with your hands to keep them hygienic. You can wash them instead whenever you feel like.
  • avoid close contact (at least one-meter distance should be kept) with people with symptoms of cough and sneezing problems.
  • If you have any problems with health like breathing, coughing, sneezing, fever, or any other doubtful symptoms, immediately seek medical advice and care as a precautionary step. And act as per your Doctor's advice without failure.

Thursday, February 27, 2020

Simple Blessing Mantras in Sanskrit | Daily-Use Blessing Phrases

Blessing Mantras in Sanskrit (Meanings in English)


"सुखीभव" (May there be eternal Happiness in your life)
This blessing can be given to anyone by his/her elder


"चिरंजीवी भव" (May you Live for Ever)
This one also is offered to the youngers by elders


"आयुष्मान भव" (May you Live a Long-Life)

This can be treated as the same as the above blessing. The only difference is the above one blesses for eternal-life whereas this one means for a long-life.

"विजयी भव" (May you Succeed in your Errand or Work)
This blessing is offered when someone is about to perform any task


"शीघ्रमेव कल्याण प्राप्तिरस्तु" (May you be blessed with Marriage soon)

This is offered to any girl that reached the marital age or even to the bachelor young man.


"सौभाग्यवती भव" (May you lead a Pleasant life With your Husband throughout your entire life)
This blessing is offered to married ladies.

"पुत्रवती भव" (May you be blessed with Children)
This one is given to a newly married woman, especially. But can be offered to any woman still not having any children or a male child.


"सुमंगली भव" (May you Live an Eternal Married Life)
This blessing is given to married women.


"शीघ्रमेव पुत्र प्राप्ति रस्तु" ( May you be blessed with a child soon)
This blessing is given to a married couple or even to the newly married bride.

Sunday, February 23, 2020

32 Forms of Ganesha

Different avatars of Ganesha have been revealed in our Vedic scriptures from time-to-time. In this article, I am discussing 32 such forms that are the most prominent forms found popularly.

Ganesha is the remover of obstacles, bestower of success, and Lord of all Lords. He is discussed more often in all our ancient scriptures. Our temples also contain many such different forms and shapes of Ganesha. He is presented as having 4 hands at some places whereas possesses 6 hands at others or even as many as 16 hands, like that. Again, he bears a single head or three heads or five heads at different places. He reveals himself as bearing different items in his hands on different occasions or according to his forms. So, it is evident that he is worshipped in different forms for different purposes or as per the different beliefs of his devotees.

The Mudgala Purana also describes these 32 forms of Ganesha that were popularly referred to by the ancient scholars, sages, and rishis. Similarly, Sritattvanidhi also describes that there are 32 forms. Even today, we can find these 32 forms of Ganesha in the temples of the Mysore District (India), especially in Nanjangud city.

32 Forms of Ganesha


1. Bala Ganapati: He is child-like in appearance with a bright glow of the rising sun. He wears a garland of tender flowers and bears in his four hands the bananas, mango, sugarcane, and modaks (sweets).


2. Taruna Ganapati: He is youthful in appearance bearing eight hands and glowing with a light-reddish glow. He bears in his hands the noose, goad, kadubu or kudumu (rice-cake type), guava fruit, wood apple, own tusk, corn bunch, and sugarcane.


3. Bhakti Ganapati: He is white in color, glowing like the moon, and is described as the Lord of his devotees. He has four hands holding a coconut, mango, banana, and kheer (jaggery, rice pudding).


4. Veera Ganapati: He poses in a valiant, commanding pose holding different battle arms. He possesses 14 hands and is red in color. He holds in his hands the bhetala (skeleton), the trident spear (shakti weapon), an arrow, a bow, the Wheel (chakra), sword, club, hammer, mace, goad, nagapasha, spear, battleax, and a plow.


5. Shakti Ganapati: He is red-orange hued in color and four-armed. He holds an Abhaya mudra with his lower right-hand whereas his other hands hold a noose, goad, and lemon. Goddess is seated on his left knee. He holds a rice-ball(steamed) in his trunk.


6. Dvija Ganapati: He is four-headed, six-armed, and of moon-like hue. He holds a noose, goad, palm-leaf scripture, the walking-staff od ascetics, a water-vessel, and the string of beads that are used while performing Japa. He reminds us of the importance of disciplined living.


7. Siddhi Ganapati: He is of Golden-Yellow hue with four arms. He is the accomplished epitome of success. He holds an ax, noose, sugarcane, and mango in his hands while he has a sweet sesame-ball in his trunk.


8. Ucchhishta Ganapati: He is of blue complexion and the Lord of Holy Offerings. Also considered as the guardian of culture, he possesses six arms. He embraces his Goddess Shakti with a hand and holds the Japa mala, veena, paddy ear-corn, pomegranate, blue-lotus, and gunja-berry (a red small-sized seed with a black spot at the bottom) in his hands.


9. Vighna Ganapati: He is the Lord of Obstacles and brilliant golden-hued. He has eight arms and holds the Shankha (conch), Chakra (disc), Noose, Elephant Goad, Arrow Flowers, a small Axe, Sugar Cane, Tusk and Modaka, In his trunk he carries a bunch of flowers.


10. Kshipra Ganapati: Kshipra Ganapati is "Quick-Acting" granting boons quickly. He is handsome and red-hued. In his four arms, he holds the broken tusk, the noose, goad, and a sprig of the Kalpavriksha ( a heavenly wish-fulfilling tree).


11. Heramba Ganapati: He is the beloved son riding an elephant. He is dark-golden-hued with five heads and ten arms. Two of his arms show the protective sign and the boon-giver sign. In his other arms, he holds the Japa mala, a citron fruit, modaka, the elephant goad, noose, a club, an ax, and the tusk.


12. Lakshmi Ganapati: He is fair in hue and sits holding his wives Budhhi and Sidhhi on his lap. He is the Fortune Giver just like Goddess Lakshmi. In his eight arms, he holds a pomegranate, sword, goad, noose, a green parrot, a sprig of Kalpavriksha, a gold pot, and gestures a Varada Mudra (granting boons).


13. Maha Ganapati: Maha Ganapati is blood-hued, has three eyes, and is accompanied by His Shakti (Goddess). He possesses ten hands holding His tusk, a pomegranate, a club, sugarcane bow, Shankha, Chakra, blue lotus, noose, a paddy sprig, and a pot of jewels.

  
14. Vijaya Ganapati: He is the Victorius Ganapati with red-hue, possessing four arms and riding on a rat at a smart pace. He holds the broken tusk, elephant goad, a noose, and the golden mango.


15. Nritya Ganapati: The Dancing Ganapati is golden-hued with four arms and dancing under the Kalpavriksha. He holds His tusk, elephant goad, noose, and an ax while one of his hands holds the sweet modaka also.


16. Urdhva Ganapati: known as "The Elevated- Ganesha, he sits with his Shakti on his knee and is golden-hued. He is shown as having six or eight arms in various scriptures. In his eight hands, he holds his broken tusk, the paddy sprig, sugarcane bow, an arrow, a lotus, a blue lily, the club, while clapping the Goddess with his eighth hand.


17. Ekakshara Ganapati: He is the Single-Syllabled Ganapati representing "GAM" Akshara. He is red-complexioned with the crescent moon on his crown, three-eyed, sitting in the lotus-pose on his rat, having form arms. He holds the noose, a goad, his broken tusk, and his fourth hand shows the boon-giving gesture.


18. Vara Ganapati: He is the Boon-Giver seated with his Shakti on his knee bearing four arms. He surrounds one arm around his Goddess who is holding a lotus and a red banner-like flag in her hands. His other hands hold the noose and goad, and a bowl of honey. His trunk holds a pot of jewels.


19. Tryakshara Ganapati: He is the three letters A-U-M Ganapati, elephant-faced with his large ears resembling hand fans (ChAmaram) and is Gloden-hued. He holds in his four arms his tusk, the noose, goad, and a mango. He holds the sweet modaka in his trunk.


20. Kshipra Prasada Ganapati: He is the instant Boon-Giver. He is elephant-faced, red-hued, three-eyed, and six-armed with the crescent moon on his head. He presides on a throne made of the kusha grass. His large belly resembles the obvious universe. He holds the tusk, elephant goad, noose, a lemon, the lotus, and a sprig of Kalpavriksha.


21. Haridra Ganapati: He is golden-hued wearing the holy yellow-hued vestment and having four arms. He holds his tusk, the modak, a noose, and the goad. He uses the noose and goads to draw his devotees towards him and march them towards success.


22. Ekadanta Ganapati: He is known as the Single-tusked Ganapati and remover of the chains of ignorance. He has four hands with a large belly and is blued-hued. He holds in his hands an ax, a Japa mala, his tusk, and the sweet modaka.


23. Shrishti Ganapati: Shrishti Ganapati is an embodiment of Happiness. He is red in color and rides on a big rat holding his tusk, a noose, goad, and a mango.


24. Uddanda Ganapati: He is the bold enforcer of Dharma. He is red in color and sits embracing his Shakti. He has twelve arms holding his tusk, a mace, a blue lily, the noose and goad, the paddy ear, a pot of gems, the sugarcane bow, the disc, a conch, the lotus, and a pomegranate.


25. RiNamochana Ganapati: Rinamochana Ganapati is the liberator from the shackles of Ignorance and Bondage. He is white in color and sits on a large lotus-thrown. He bears four hands holding his milk-white tusk, the noose, a goad, and a rose apple (Jamboo fruit).


26. Dhundhi Ganapati: He is the "Sought-After" Ganapati sitting in his red-hued form and his face expressing kindness. His four arms hold the tusk, the Japamala (rosary beads), an ax, and a pot of jewels.


27. Dvimukha Ganapati: He is the two-faced Ganapati with greenish-blue complexion. He wears a red-silk robe and holds in his hands his broken tusk, a noose, hook, and a pot of gems. He wears on his head a gem-studded crown and is able to look all around him with his two faces.


28. Trimukha Ganapati: He is three-faced and red in complexion. Having six hands, he poses the blessing sign with one of his right hands and a protective sign with a left hand. The other hands carry the Japa mala (rosary beads), the noose and goad, and a vessel of nectar (the Amruta Kalasha).


29. Simha Ganapati: He is a Lion-Faced Ganapati with the elephant trunk and is the epitome of strength and fearlessness. His body glows like the shining moon wearing a gem-studded robe. He has eight hands holding a Veena, Kalpavriksha, a lotus, pot of gems, and a flower bunch while gesturing the boon-giving sign with one righthand the protective gesture with one lefthand.


30. Yoga Ganapati: He is the Ascetic Ganapati shining beautifully like the rising sun and is red in hue. His legs are surrounded by the meditation circle as He sits in his Yoga posture. He wears a colored robe of blue sapphires. His four hands hold the Yoga staff, prayer beads, a sugarcane stalk, and a noose.


31. Durga Ganapati: His huge body glows with deep golden-hue, and clothed in red robes, he sits in an unbeatable dominant posture resembling Goddess Durga. He has eight hands holding a hook, an arrow, the Japa mala, his tusk, a bow, noose, a creeper, and a rose apple (Jamboo fruit).


32. Sankatahara Ganapati: He is the Dispeller of Troubles. He glows brilliantly like the red rising sun and dressed in blue robes. His consort Shakti wearing glowing jewels is seated on his lap holding a beautiful Lotus. He has four hands, one hand gesturing the boon granting sign while others holding a hook, noose, and a bowl of sweet pudding (Payasam).


Friday, January 31, 2020

16 Names of Ganesha - Ganesha Shodasa nama stotram

Ganesha, as you know, is the Lord of all Ganas. He is the Pratham Poojya Lord. You need to worship him at first before performing any worship or ritual. By doing so, it is believed that all your efforts and desires get fulfilled without any hindrance or failure. Such are the powers of this Lord Ganesha.

But, most of us may not be familiar with the fact that Ganesha bears sixteen wonderful names to his credit which are being recited by each one of us during the Ganesh Chauth puja performance. He gets worshiped with those names even by Lord Vishnu, Goddess Lakshmi, and all the angels, etc. before performing any auspicious or important work.

Here is the full verse that contains these sixteen names.

sumukha schaikadantascha kapilO gajakarNakah |
lambOdarascha vikatO vighnarAjO gaNAdhipah |
dhoomakEtur gaNadhyakshah phAlachandrO gajAnanah |
vakratunda shsoorpakarNah hEramba sskandapoorvajah |
shOdashaitAni nAmAni yah paTEh shruNuyAdapi ||
vidyArambhE vivAhEcha pravEshE nirgamE tathA |
samgrAmE sarvakAryESu vighnastanya najAyatE |
abhiipsitArtha sidhyartham poojitO yassurairapi |
sarvavighnachchidE tasmai shri gaNAdhipatayE namah ||

In the above verse, each line of the First Four Lines contains four names each of Ganesha thus totaling to the sixteen names (shodashaitaani naamaani) of Lord Ganesha as follows:

16 Names of Ganesha


1)Sumukha (beautiful-faced)
2)Ekadanta (one possessing a single tusk)
3)Kapila (of reddish-brown-colored)
4)Gajakarnaka (elephant-eared)
5)Lambodara (possessor of large stomach or belly)
6)Vikata (ferocious and misshapen))
7)Vighnaraja (lord of obstacles)
8)Ganadhipa (leader of ganas)
9)Dhumaketu (smoky-flag bearer)
10)Ganadyaksha (lord of ganas)
11)Phalachandra (bearing Moon-Like Face)
12)Gajanana (elephant-faced or headed)
13)Vakratunda (of twisted-tusk)
14)Shoorpakarna (Having large fan-shaped ears)
15)Heramba (protector of the weak)
16)Skandapoorvaja (Born before Skanda)

The remaining lines of the above verse signify the benefits of uttering these above-mentioned sixteen names of Lord Ganesha.

5th line tells us that these are the sixteen names that need to be recited or listened to.
6th line tells this should be done at the start of introducing a child to school or at marriages and at all occasions of the beginning of any work or accomplishment of rituals, etc.
7th line refers to all battles or fights during daily life and at all work involvements that it should be applied for getting protection from failures.
8th line tells that even the angels, demons, and all celestial and other inhabitants practice this for fulfilling their desires.
The 9th line expresses gratitude to Lord Ganesha for destroying and driving away all those vighnas or obstructions from our life.

Monday, January 13, 2020

Purusha Suktam Lyrics | The Story of Creation as per Vedas

Purusha Suktam is the praise of God as well as a story of "Creation of This Universe" as narrated in our ancient Vedas.

It narrates to us in detail how the Supreme Being created this wonderful universe along with all the living and non-living entities of it. Understanding the meaning of this great scripture (while reciting it) fills us with awe at the marvels of it all.

This Purusha Suktam is recited by rishis and priests during the performance of any type of sacred ritual. The chanting of these verses protects us from any hindrances or obstacles of life and bestows the blessings of the Almighty upon all of us.

There are two parts to it. The first part contains 18 verses which describe the creation process. The second part has 6 verses. The first six of them tell us about his greatness and qualities whereas the 6th one seeks blessings also from him.

Purusha Suktam

Part-1

sahasra shirSaa purushah; sahasrAksha sahasra paat |
sa bhoomim viswatO vrutvA atyatiSta dashAnguLam || (1)

Meaning: Purusha or the Supreme Being possesses one thousand heads, eyes, and feet. That implies that his form is inconceivable with our eyes. He occupies the space throughout the earth and the whole universe and even more space than that. (Even though dashAnguLam means ten inches more space it is to be understood as some incalculable space.)


purusha E vEdam sarvam yat bhootam yachha bhavyam |
utAmrutatva syEshAnah yadannE nAtirOhati || (2)

Meaning: Purusha Himself is knowledge. He is the past, present, and future. He is the Lord for our Mortality and Existence as well as the Lord for Food.


EtaavA nasya mahimA aatO jyAyAgamsha poorushah |
pAdOsya vishwA bhootAni tripAdasyAmrutam divihi || (3)

Meaning: His magic is like that. It is far from our conception or imagination. This visible world is only a foot of his. The other invisible worlds that form three feet or three-thirds-of-whole are free from mortality. It constitutes the Heaven.


tripAdoordhva udait purushah pAdOsyEhaa bhavAtpunaha |
tatO vishvajyvyakrAmat saashanAnasanE abhi || (4)

Meaning: Whereas three parts of Him ascended towards upward, one part descended to the downward. That part encompassed all the living and non-living entities thereupon.


tasmAdvirAdajAyata virAjo adhipoorushaha |
sajAtO tyarichyata paschAbhoomi madhO puraha || (5)

Meaning: From that Supreme Being, VirAtpurusha came. He took the form of Purusha and from him separated all the angels, humans and living and non-living entities. Earth and the Underworld formed afterward


yatpuruSEna haviSaa dEvA yajna matanvata |
vasantO asyAsii dAjyam griiSma idhmah sharadhhavihi || (6)

Meaning: In that PuruSa's presence, treating Him as the accomplisher, the angels or devas, while performing the yajna, offered Spring as ghee, Summer as fuel, and Sharat season as the naivedyam or food.


saptAsyAsan paridhayah trisapta-ssamidhah kritAh |
dEvA yadyajnam tanvAnAh abhadhnan puruSam pasum || (7)

Meaning: Encircling the boundaries with the seven elements of earth, water, fire, air, ether (or sky), self, and knowledge; the devas performed the yajna with 21 samidhas or fuels and bound the Purusha (the first-born being) for offering in the yajna.


tam yajnam barhiSi proukSan puruSam jAta magratah |
tEna dEvA ayajanta sAdhyA riSayasshayE || (8)

Meaning: Thus, the firstborn Purusha- who is the best suitable person for that sacrifice- is secreted with holy waters by the Devas, spiritual gurus, and the sages performing that yajna.


tasmAdyajnAt sarvahutah sambhrutam vriSadAjyam |
pasoomnAn schakrE vAyavyAn aaraNyAn grAmAschayE || (9)

Meaning: From that perfect yajna of creation, took birth Curd and Ghee; thereafter the auspicious sacrificial cattle, the birds, and the animals of the forests and villages.


tasmAdyajnAt sarvahutah richaya sAmAni jajNirE |
chhandAgansi jajNirE tasmAt tasmA jNAtA ajAvayaha || (10)

Meaning: From that perfect yajna, came forth the Rig Veda, Sama Veda, and all mantras. All the charming slokas and hymns and the Yajurveda mantras.


tasmAdashvA ajAyanta yEkEchObhayA dataha |
gAvOha jajnirE tasmAt tasmA jjAtA ajAvayaha || (11)

Meaning: From that same yajna emerged the horses, animals of single-lined and double-lined teeth took birth, and the cows, goats, sheep.


yatpuruSam vyadadhuh katidhA vyakalpayan |
mukham kimasya kau bAhoo kAvooroo pAdA vuchyEtE || (12)

Meaning: When that PuruSa was created what formed His shape? What were his face, his shoulders, thighs, and feet?


brAhmaNOsya mukhamAsiit bAhoo rAjanya kritah |
ooroo tadasya yadvaisyah padbhvAgam shudrO ajAyata || (13)

Meaning: The brahmins came from His head, kshatriyas from shoulders, vaishya from thighs, and sudra from His feet.


chandramA manasO jAtaha chakshO suryO ajAyata |
mukhA dindra schAgnischa prANA dvAyu rajAyata || (14)

Meaning: The Moon got created from His mind; Surya or the Sun from his eyes, Indra and Agni emerged from his Face and the Air from his respiration or breath.


nAbhyA Asii dantariksham shiirSaNO dyouh samavartata |
padbhyAm bhoomir dishah shrOtAt tathA lOkAn akalpayan || (15)

Meaning: From the navel emerged the antariksha or the sky; Swarga or the heaven from his head; from the feet emerged Earth and the 4 or 8 directions from his ears. In this way, the universe took place through his volition.


vEdAhamEtam puruSam mahAntam AdityavarNam tamasastu pArE |
sarvANi roopANi vichitya dhiiraha nAmAnikritvAbhivadan yAdAstE || (16)

Meaning: Now, I get to know of Purusha who is boundless and shining with the glow of the sun. He is very different from all this nature and the one who creates all these beings, naming and activating them by entering into them.


dhAtA purstAdya mudAjahAra shakra pravidvAn pradisha schatasraha |
tamEvam vidvA namruta iha bhavati nAnya panthA ayanAya vidyatE || (17)

Meaning: Brahma learned that Purusha to be his creator. Even the thousand-eyed Indra came to know of his greatness and spread about His superior qualities all the directions. Whoever knew His powers, learned that they can attain moksha in this life itself. There is no other path than this.


yajnEna yajna mayajanta dEvA tAni dharmANi prathamA nyAsan |
tEha nAkam mahimAna ssachantE yatra poorvE sAdhyA ssanti dEvA || (18)

Meaning: In this manner, the Devas gained knowledge about the greatness of Yajna. Further, they realized that the rituals of yajna are of most importance. Just as the great sages reach directly to Vishnu Loka, whoever performs these auspicious yajna rituals can also reach and live in there.

Purusha Suktam (Part-2)

adbhyah sambhootaha prithvai rasAchha | vishwakarmaNah samavartatAdhi |
tasya tvaSTA vidadhadroopamEti | tatpuruSasya vishvamA jAnamagrE || (1)

Meaning: From the Water and the essence of Earth, was born the universe or Brahmanda. Visvakarma, who is more than that, appears and as the divine smith, he embodies all. Thus, His Visvaroopa formed. 


vEdAhamEtam puruSam mahAntam | aaditya varNam tamasah parastAt |
tamEvam vidvAnamruta iha bhavati | nAnyapanthA vidyatEyanAya || (2)

Meaning: I know Him as Purusha, the great and brilliant One that transcends all darkness. Whoever knows Him as that will become immortal in this life itself. No other path is known for Moksha or liberation.


prajApatischarati garbhE antaha | ajAyamAnO bahudhA vijAyatE |
tasya dhiirA parijAnanti yOnim | mariichiinAm pada mischhanti vEdhasaha || (3)

Meaning: Prajapati (the Lord of his subjects) lives in the womb and unborn, He appears in many forms. The unwavering wise beings know well of His true form. Even the possessors of sublime powers desire to be the great sage Marichi, who worships that Prajapati.


yO dEvEbhya aatapati | yO dEvAnAm purOhitaha |
poorvO yO dEvEbhyO jAtaha | namO ruchAya brAhmayE || (4)

Meaning: He who is glowing as the divine power inside the Devas (angels & Gods), who is the priest of all Gods, and born before the birth of all Gods; I salute to Him the Supreme Being (Parabrahma) who is brilliant in himself.


rucham brAhmam janayantaha | dEvA agrE tadabruvan |
yastvaivam brAhmaNO vidyAt | tasya dEvA asanvashE || (5)

Meaning: When spreading the essence of the knowledge about the Supreme Being (Parabrahman), the Devas, first of all, told thus: whoever knows Brahman as thus, in his control will be all the Devas (Gods and Angels).


hriischatE lakshmiischa patnyau | ahOrAtrE pArshvE |
nakshatrANi roopam | ashvinou vyAttam |

iShtam maniiShANa |
amum maniiShANa |
sarvam maniiShANa | (6)

Meaning: Goddess of Modesty (Hree) and Goddess of Wealth (Lakshmi) are His consorts. Day and Night are his shoulders. Stars make His Form. And, the Voice is of the healing powers of the Ashvini Devata.

Grant us our desires. (chit)
Grant us our joys. (Ananda)
Grants us all yours. (Sat)

In this sloka, what we ask for is His True Form that is the Satchidananda roopam.

The Concluding Peace Prayer

Often, this concluding part is also recited in the rituals for the peace of Humanity and the Universe.

tachhamyOrAvriNiimahE | gAtum yajnyAya |
gAtum yajnapatayE | daivii svastirastu nah |
svastirmAnuShEbhyaha | oordhvam jigAtu bhEShajam |
sham nO astu dvipadE | sham chatuShpadE |
Om shAntih shAntih shAntihi ||

Meaning: We seek that which gives us peace from sorrows. May the rites and rituals grow. May there be the growth of wellness for the master of the Rites. The grace of Gods may be there. May wellbeing be there for mankind. Let medicinal herbs and plants grow upwards. May goodness come from two-feet creatures. From four-feet ones. 
Let there be peace, peace, and peace forever.